Chapter 14
In This Chapter
Understanding the real connections between mind and body
Discovering ways to manage pain mindfully
Exploring how to cope with your illness using mindfulness
Mindfulness for people with serious medical problems was initially adopted in the USA, and now the approach is rapidly being adopted all over the world. Doctors who’d exhausted all traditional medical routes referred patients to a stress-reduction clinic that used mindfulness to help people cope with pain, anxiety and stress.
As the patients engaged in mindfulness, they began to discover a different way of relating to their challenging experiences. They began to feel better, despite their medical problems. The symptoms didn’t necessarily disappear, and the aim of mindfulness wasn’t to make them go away. The patients found a different way of coping with the illness: from a state of wholeness and wisdom, rather than fear and disharmony.
This chapter explores why mindfulness may be beneficial for those suffering from a chronic health condition, and offers a variety of different ways of beginning that journey. You certainly don’t have to be ill to benefit from mindfulness, but thousands suffering from serious medical conditions have found relief through mindfulness.
The word ‘heal’ is related to the Old English word for whole (‘hal’). The word ‘health’ originally meant wholeness.
Get a sense of what being whole means for you, and as you read this chapter, continue to reflect. Mindfulness is about going to that capacity you have to be aware, whole and free, no matter how broken you feel your body to be. This is a totally different way of seeing what healing truly means, but seems to lead to a peace of mind conducive to feeling better.
Physical disease, or dis-ease, isn’t just a problem with the body, but a problem for the mind too. As I explore in this section, your mind and body are inseparable – a whole. When you suffer from a disease, you need to look after both your body and mind to best manage your difficulties. You also need to consider how a sense of being whole can come about whatever happens to your body. Everyone’s physical body perishes in the end – how can you live so that this process is dignified rather than full of stress, anxiety and the feeling of being broken?
In mindfulness meditation you may at some point connect with your own deep, innate sense of wholeness. You begin to touch a depth of relaxation, of peace, of calm, that you may not have been aware of beforehand. This encounter with your own wholeness is profoundly healing in the sense of feeling at peace with yourself and with an inner conviction that things are going to be okay, however they work out. Your ill heath, your body, your thoughts, the emotions that arise and pass away, aren’t everything. They’re a part of the whole. The thought, ‘It’s all my fault; I’m completely useless,’ is just a thought, not a fact. When you begin to touch this inner wholeness, your illness becomes less threatening. You become more optimistic in both the present moment and the future. From your more detached, free and light-hearted stance, your perception of your predicament shifts, and you allow more space for your body to heal as best it can, while taking all the medical treatment as appropriate.
Imagine you’re scared of spiders. As you walk downstairs before dawn, you can see a shape on the floor in the gloom. ‘It’s a spider!’, you think. Your heart starts pounding and you begin to sweat. You’re not sure whether you should even move, in case you disturb the spider. Your thoughts go wild. Then you look again and notice that the shape doesn’t look quite right. You switch on the light to discover it’s only a mark on the carpet! You feel relieved.
When you saw the mark as a spider, a whole series of changes took place in your body. You experienced the changes because of what you thought and interpreted the mark to be – in other words, because of your mind. When you realised it was just a stain on the carpet, a set of calming reactions took place. The object remained exactly the same. The way you changed your bodily reaction was by bringing curiosity to your experience and then switching on the light. Through awareness and curiosity, you begin to interpret things differently, to see them as they actually are rather than what you think they are.
By becoming more skilful in the way you use your mind, you can create the conditions to help rather than hinder the healing process. High levels of stress reduce the strength of your immune system, so any creative ways of reducing stress are bound to have some positive effect.
This short exercise (or form of torture, with all this talk about food!) again shows how your mind can directly have an effect on your body. All you did in this exercise was use your mind to create images in your head. And yet all sorts of physical changes took place in your body. You may now even go off to cook this food you’ve been imagining. In the same way, using your mind in the right way can go on to create positive, healing effects in your body.
You have a certain amount of time and energy on this planet. If you didn’t have any limits on time, you’d live forever. If you didn’t have any limits on your energy, you’d never need to sleep. So, how can you best use the time and energy you do have? If you try to do more and more, you eventually break down. You’re better off becoming aware of your limits and acknowledging them, but continuing to push those boundaries every now and then, in a healthy and mindful way.
At one point in my career, I believed that I could do anything and everything. I took on more and more jobs and responsibilities. I was doing more but achieving less. By the end of the day I was exhausted, my energy levels were very low and I was just about finding time to meditate, just to keep going. One day I woke up and thought ‘enough is enough’ – why sacrifice my health and wellbeing for the sake of yet another promotion and a bit of extra cash? I began to reduce the responsibilities that I could reduce, and looked for more efficient and creative ways of doing the things I had to do. In this way, I enjoy challenging myself, and testing my limits, but I don’t overdo it.
Accepting limits reminds me of what bees do. When a bee is stuck in a room, it continues to fly into the closed window, thinking that it can go through. If the bee could see that the window is a limit, and it’s not possible to get out that way, it wouldn’t keep knocking into the window until it died. If you find yourself hitting limits again and again, and getting frustrated, be imaginative and try a different approach – don’t keep flying into the window just because the view looks great on the other side. Try a radically different approach.
To rise above your illness means to separate yourself from your illness rather than to identify yourself with the disease. In this way, you may become less overwhelmed by your condition.
Being able to laugh in the face of cancer lets you continue to own yourself, as hard as that might be, rather than ceding ownership to the disease. A good laugh reminds you that you are not your cancer.
You are not your illness. Laughter may be one way of reminding yourself of that fact, and mindfulness is another. Some days are better than others. Some days may be dark, and you may need just to hang on until things lighten up a bit. Remembering that ‘I am not my illness’ may help.
Recently, when I was practising a mindful meditation, my body felt lighter and lighter, in a pleasant way. I felt completely calm and at ease. Everything was okay with the world. At that point in time, I didn’t identify with my body and yet I felt completely at ease and fine with the experience. In fact, I felt as if I was truly myself. Experiences such as this remind me that my body isn’t as solid and real as I normally think. I like to think: ‘I am not my body but I am aware of my body. I am the awareness – aware of thoughts, feelings, my body and the world around me.’ In this sense of wholeness, you experience a freedom from the chains of thinking ‘I’m ill’ or ‘I’m incomplete,’ to achieve the freedom of being, of resting, in the sense of ‘I’m alone.’ In this context, I mean alone as in ‘al-one’ or ‘all one’, the original meaning of the word alone. This is the opposite of feeling lonely and isolated. It’s a feeling of being connected to yourself and the world around you.
Acute pain is a sharp pain lasting for a short time, sometimes defined as less than 12 weeks. Medicine is quite good at treating acute pain. Chronic pain is pain that lasts for over 12 weeks, and doctors have a much harder time treating such a condition. Many consider chronic pain as one of the most underestimated health-care problems in the world today, having a massive effect on both the patient and being a major burden on the health-care system.
The World Health Organization found that between a half and two-thirds of people with chronic pain struggle to exercise, enjoy normal sleep, perform household chores, attend social activities, drive a car, walk or have sexual relations.
It has repeatedly been found that those who complete an eight-week mindfulness programme find their level of pain reduced. This is surprising, because mindfulness asks you to go into the place that hurts and allow the sensation to be there, rather than to fight with the pain itself. The following sections explain how this may work.
Pain is inevitable. Suffering is optional. Pain is a sensation that you’re bound to experience from time to time. In fact, pain is often a very useful sensation – without pain, you’d go around damaging yourself without realising it. If you’ve ever been anaesthetised in your mouth by your dentist, you know how easy it is to bite the inside of your cheek, even making it bleed, without realising.
Suffering is different. Suffering is something you create yourself, often unknowingly. Say you suffer from arthritis. Each morning, when you wake up, for a split second you just experience the raw sensation – the pain of having arthritis. Then, within a second or so, your mind begins to interpret the experience: ‘That stupid disease. Why me? I bet I got it because of the unhealthy food I used to eat. It’s not fair. I’m so annoyed! It’s all my fault. What will happen in the future?’ Unhelpful judgements, interpretations and predictions all lead to suffering.
A useful formula to remind you of the difference between pain and suffering is:
Pain x Resistance = Suffering
In other words, the more you resist or fight or deny or avoid your pain, the greater the suffering you experience. I’m not saying it’s going to be easy to reduce your urge to resist pain – resistance is the automatic response to pain. But through the tools and approaches in this book, you can learn to reduce that reaction and therefore begin to find relief from your suffering.
All the avoidant strategies can’t make the pain go away, they just numb it for the time being. This can be helpful in the short term to help you to cope, but by avoiding the painful sensations or emotions, you sustain and feed them. Suffering is something you can begin to manage and control by looking more carefully at the thoughts and feelings you’re experiencing – the very act of turning towards painful experiences begins to change the level of suffering you have.
Pain is physical, suffering is mental. Beyond the mind there is no suffering. Pain is essential for the survival of the body, but none compels you to suffer. Suffering is due entirely to clinging or resisting; it is a sign of our unwillingness to move on, to flow with life. As a sane life is free of pain, so is a saintly life free from suffering. A saint does not want things to be different from what they are; he knows that, considering all factors, they are unavoidable. He is friendly with the inevitable and, therefore, does not suffer. Pain he may know, but it does not shatter him. If he can, he does the needful to restore the lost balance, or he lets things take their course.
Here are a few things to remember about pain when applying mindfulness to the condition:
Breathing in, I am aware I am breathing in,
Breathing out, I am aware I am breathing out.
Breathing in, I am aware of pain,
Breathing out, I am aware of pain.
Breathing in, I am aware of pain,
Breathing out, I know I am not my pain.
Breathing in, I am aware of tension,
Breathing out, I know I am not my tension.
Breathing in, I am aware of anger,
Breathing out, I know I am not my anger.
Breathing in, I am aware of sadness,
Breathing out, I know I am not my sadness.
Breathing in, I am aware of anxiety,
Breathing out, I know I am not my anxiety.
Breathing in, I take things moment by moment,
Breathing out, this is the only moment.
Breathing in, I know I am awareness,
Breathing out, I know I am free.
You can change the wording to whatever you feel comfortable with. Feel free to experiment. Practise at least once a day and note the effect.
In the mindfulness-based stress reduction clinic, a popular saying is: ‘If you can breathe, there’s more right with you than wrong with you.’ You don’t even have to be able to sit up or to move to benefit from mindfulness. Mindfulness is mind training, and so no matter what the condition of your body, you can still train your mind.
Mindfulness is used to support those with cancer, heart disease, diabetes and a whole range of other chronic conditions. How does it support you when you have such a physical disease? Here are some ways:
Illness isn’t all negative. Surprisingly, research has shown there are positive effects of terminal illness. Some patients report increased spirituality, a deeper appreciation and a generally more positive perception of partners and significant others. Some people report greater compassion and willingness to express emotions. Higher levels of spirituality indicate that the patient senses that the illness is part of a bigger picture, and is more likely to be at peace amidst such challenging life circumstances. The phenomenon of this re-prioritisation and personal development seems to occur when people overcome their trauma, and is called post-traumatic growth.
When you sit down to meditate, any aches, pains and physical discomfort that you may have managed to ignore during the course of the day become more apparent. The practice of mindfulness is about allowing and managing these uncomfortable feelings rather than totally distracting yourself from them; you use them in a positive way.
Mindfulness can make you feel empowered. Even if you can’t move a muscle in your body, you’re able to do something within your mind that may do you some good. In this way, you’re able to be proactive at a time in your life when you feel most powerless. Mindfulness can feel like a lifebuoy when you’re struggling to stay afloat. What a relief!
I can’t guarantee that mindfulness will help you heal – but there’s a chance it can, so it’s worth a shot, especially if the practice makes you feel a bit better.