Notes on Memoidealism

We continue our notes from Volume 3 (page 303), Volume 4 (page 246), Volume 5 (page 217), and Volume 6 (page 177).

Here we try to map memoidealistic epistemological counterparts (Volume 5, page 222) to Locke's theory of perception²⁹.

1. Ideas of sensation:

Sense organs receive memory snapshots from other memories.

2. Ideas of reflection:

Memory snapshots from mind reflect snapshots from other memories.

3. Substance:

Memory is a foundation of Universe.

4. Primary qualities:

Qualities associated with Memory as a substance.

5. Secondary qualities:

Qualities associated with memories as parts of Memory.

Next we map objections (and further development) of Berkeley³⁰ to Locke's epistemology outlined above:

1. There is no need for special substance to contain primary qualities.

Memory is of the same substance as memories.

2. Ideas exist independently of us in God.

Ideas not contained in memories of specific individuals can be contained either in memories of other individuals or outside memories in Memory.

In the book “Memory, History, Justice in Hegel” Angelica Nuzzo discusses absolute memory of Hegel's Sprit and how it reconciles personal and collective memories and manifested in creations of art and other works and representations. In Memoidealism Memory can be considered as Sprit itself as in hyper-dialectical triad (page 276). Also in Memorianity³¹ (memory religion) Memory consists of memories (Memorianic Prophecy 0m3). The notion of different representations of Memory at large was proposed as parameterized science (Volume 3, page 301).

²⁹ http://en.wikipedia.org/wiki/John_Locke

³⁰ http://en.wikipedia.org/wiki/George_Berkeley

³¹ http://www.memoryreligion.com/2013/02/21/all-pages-from-core-testament/