Although people are sometimes frightened by the discontinuities of concepts such as life and death, it should be noted that life is not a beginning and death is not an end. These are simply steps in a never-ending process. Each of them has its own characteristics and usefulness. In fact, one main concern is related to the notion of uncertainty; here, the distinction must be made clearly between discontinuity and uncertainty because the notions are not involved in the same way in a sustainable process. Now let us see how in life, birth and death are involved in this framework, and why they are so useful. The “survival of fittest” notion is widely misunderstood. Many scientists wrongly assume its meaning to be that evolution always increases the chances of a species surviving and growing ever stronger in a more sophisticated way, but sometimes a population may become less fit and lead to extinction [NS 07].
Indeed, in nature, any complex system is always a nonlinear dynamic system (NLDS) and comprises positive feedback loops as well as negative ones. This means that equilibriums are difficult to achieve and may converge, according to very sensitive conditions, either toward an attractor increasing the fitness of a species or toward a speciation including a major deviance which will be fatal when the environment changes. As for the structuring laws in physics, if a system generally evolves toward more fitness, and a better structure, this is because there are some asymetries which force the system to converge toward a given attractor type.
In this subject matter dedicated to the evolution and survival of species, we can state that biologists have determined a science of biological purposes (the so-called finalism) in less than a century. This teleology is based on transmission errors of genetic information. In fact, the information contained in DNA (or deoxyribose nucleic acid, the hereditary material in humans and other organisms) is transmitted from generation to generation of a species, but this information is subject to change:
Indeed, detrimental mutations can reduce a species’ chances of survival. Mutations provide the vital raw material and diversity for natural selection:
In this theory, sexually reproducing species are mainly involved since the exchange of genetic material between chromosomes can separate good and bad mutations and foster the diversification process. Also, a “mutation catastrophe” can occur as a result of sensitivity to initial conditions (SIC) in NLDS and, ultimately, change the evolution trend through disastrous consequences.
But … all these direct and indirect changes and mutations can be characterized at “random”. This indicates some important facts as follows:
Thus, in nature, an organization permanently continues to evolve toward a greater complexity; as a result, this complexity requires new management and control systems. This is reflected (according to several successive selections–reproductions cycles) by the emergence of innovative proposals, a tendency to seek improvements or enhancements and, at best, the optimization of a function. According to this view, “the function is not the organ but the organ makes it”; in other words, the eye is not meant to see, but the function of the eye is seeing. Then we have to adapt and evolve with such properties and behaviors.
Just to return to the above main comment: everything in nature is not always optimized (as done, for instance, in operations research) on the other hand, nature is trying to find good compromises and to “do its best”. This can be easily understood if we analyze some biological facts as follows:
In each case, a need coming from a so-called “higher order” is sought and tends to words the survival of the species, in a short-medium horizon. Due to this concept of “survivability”, the characteristic of “life” is to select improved (or better adapted) solutions and make species evolving toward innovative patterns and viable strategies, then to ensure reproduction, not genes, but organizations and strategies.
In this context, is survival in the direction desired by our changing and evolving environment? Probably not: if we could go back, following the “trace” of our evolution, and restart forward, the evolution of each species would be very different, far from the image now observed, at a given time.
Do we have to talk in terms of improvement or survival of species? A species is the product (sink or result) of a specific biological evolution and not its source, or the origin of a mutation. Moreover, the goal being sought and carried on, in a complex system, is not the element (or agent) that directs the adaptation of a structure, organization or behavior. It is only a resulting feature or behavioral function or characteristic since any order emerges from self-organization.
In the next section of this chapter, we are going to present a more in-depth study of the impact of these facts and proposals to better understand and provide solutions for some engineering or reengineering problems.
In administration and industry, we often talk about life. In the previous section, we talked about life. It is a main concern and we always try to understand how we could benefit from this unique experience to enhance our management and control systems. Also, in many published papers, whatever the field considered, people involve the so-called “system complexity”, but their way of thinking is not “complex” at all and a paradigm change is still required and expected in the way we define and design the governance, management and control of such systems.
Roughly, what characterizes the life of a species or a complex system is a set of three properties:
Some of these principles are already applied in devices (robots, artilects or “artificial intellects”, etc.) designed by scientists and biologists. Generally speaking, we talk about life just because we intend to emulate human behavior and replace it, possibly in special situations (war, polluted areas, difficult access, etc.), or develop a so-called “augmented human being”.
The question, however, is never to know what is the purpose of life, or if our creations are in agreement of the purpose of life?
Are we violating the basic principles of life? As Gödel said, are we sure that, going toward more complexity, we are not digging our own graves? Quite often, our society is only involved in basic/material contingencies and concerned with short-term goals. In reality, we can pose the following questions:
People agree on the fact that, from the beginning of the emergence of life in nature, the essential goal of any species is to ensure its survival, and hence its own existence, in a sometimes hostile world. Several approaches are identified:
The eusociality as defined by Michrner (1969) and Wilson (1975) [SHE 95] is used as the highest level of social approach in a hierarchical organization. It uses some concepts based on skills classification and also speciation to again improve the mode of functioning within a community. The term “eusociality” is well known to those who study the behavior of social insects such as ants, bees and termites. It focuses on the nature and degree of the division of labor, such as:
For what purpose? This is specific to companies and organizations which can perpetuate some specific cultural values, and also accelerate the transmission of knowledge, know-how and expertise. It is a kind of optimal problem-solving approach, since the work and actions to be done require a minimum of energy and time expenses.
Regardless of these basic mechanisms, the evolution of species also uses several organizational factors that reflect the specificities of the subject/agent itself, as well as its role in the environment. For example:
In industry, as already suggested, the approach seeks the same, but the declination to know the final purpose of a business is different:
If we give a brief history of what the concept or purpose of the business must be, we can say the following:
Finally, with regard to the geometric growth rate discussed above, we can transpose these statements into industry:
What has been discussed above is not relevant to existential questions: these are substantive issues that go far beyond the concerns of environmentalists or “free riders” and any kind of parasites. It only consists of knowing whether the business models and organizations built by human beings are consistent with the final purposes of Nature: are the business models that we have developed viable? It is a question of sustainability, holonism and reliability of our creations, and in a direct way to ensure our survival. In fact, it should be noted, within the framework of this section, that interactions to be considered are linking three subsets, or areas, of agents; they are located in Figure 6.1.
We may focus on the fact that relationships between a company and stakeholders are of key importance today. Efforts are underway to involve the company in a wider role: we quote this trend as the so-called “social responsibility”. The objective is to better cover relationships between Area 1 and the “full” Area 2.
The debate, however, is unresolved, since the concepts at the individual level (because of the “hedonism” associated with the individualization of the society) are not yet taken into account. The same happens with the notion of ethics and, more specifically, the “professional ethics” that cannot be modeled and formalized because they directly involve the individual consciousness of each person. Hence, the survival problem between Area 1 and Area 2 is not fully covered.
Here, we are neglecting relationships between the two subsets (Area 2 and Area 3) since they are out of the scope of this section.
Similarly, if we consider Area 1 and Area 3, we are addressing the “societal responsibility” of a company. At this time, this point is not fully covered by the so-called social responsibility of an enterprise (SRE). There is a big gap between industrial companies – they are often like “multinational” or “transnational” corporations – and governments: the concept of their “global governance” is not a common topic with common interests. Many responsible people talk about “e-governments”, meta-governance, open governments, etc., but nothing is really defined and effective. It is an open question.
By analogy, it is as if we were trying to run without our cerebellum or brain, and vice versa. In terms of “survivability”, we are not ready for controlling “nature” or the evolution of society, and we can still improve our governance approach. Indeed, everything in nature is based on antagonisms and ambivalences. Consequently, we have to keep in mind some new paradigms, all of them related to key “sustainability” issues:
The concept of survivability in our society is such that we cannot easily ignore that death is a part of our evolution anymore. Indeed, there is an antagonism between transhumanism (extension of life) and the need for freely disposing and leaving the life as desired:
This is why our strategies about death and survival have deeply changed our recent views in terms of monitoring, management and control of complex systems.
All these considerations about life and its aims, thus pose the problem of how complex systems are managed and controlled in life sciences. We can observe, more specifically, how one obtains a robust decision, steady adaptations, and how we can replicate and propagate a solution. To do this, we can proceed to a set of observations, model them, and transpose their principles and mechanisms into the industrial, economic and administrative systems under study.
In this section, our intent is to describe some challenges related to the decision support systems (DSS). Several types of problems have been identified. Among them, we can select the following problems because of their link with biology, the brain and their connection with survival principles. They are:
Why this concept of the “brain”? What are the relationships with the above comments? Indeed, the brain is a culmination of life in terms of management authority, control, monitoring and steering entity in life sciences. It is a model to be studied: here, we will highlight a few characteristics and determine which are best suited for a possible transposition and improvements.
The advantage of analyzing what is happening in the brain is that it is able either to process sensorial data or quantitative and qualitative information; thus, it is a model aimed at understanding some innovative decision-making and performing better computational and reasoning activities, data-or knowledge-based.
In a network, the first encountered need is related to the communication between nodes or agents. This regards the exchange and transportation of messages and information throughout the network between the agents which can be computational centers, database centers, etc. In telecommunication systems, and this is rooted in our minds, everything is wired (the information exchanges are often done through wires and connectors). It is only recently that the growth of wireless features and protocols has emerged: the transfer mode could evolve toward less physical constraints and became fast and low cost.
Also, for pattern recognition purposes, ANN was developed; in the same way, these programmable networks comprise a lot of interconnected nodes. Here, the wiring is done by software, but the main basic principles remain the same: individual pieces of information are processed at node level and propagated in the network to influence the evolution of each node in the neighborhood. This structure is simpler but, in terms of structure, quite similar to the one encountered in the brain.
In many works in biology, it is said that one neuron communicates with another due to the axons and through the synapses by an exchange of molecules (synaptic communication using neurotransmitters) in ionized channels. However, the migration of such electrical particles creates an electric field in the vicinity of the synapse:
Thus, with regard to the above two comments, we can draw the following conclusions to be applied into any complex system:
According to Antonio Damasio [DAM 10], Professor of neurosciences at the University of Lisbon (Portugal), the living being, to decide and survive, mainly uses three levels of consciousness as involved in cognitive processes (see Figure 6.2).
Thus, with regard to the above two comments, we can draw the following statements that can be applied to any complex system functioning:
It is important to note that artificial decision support systems are structured following the same architecture. Without conducting a formal analysis, we can note that in industry or economy, for instance, most of the control and monitoring systems provide functions based on signal analysis compared to thresholds; then, these tools select and generate control actions and regulations that are applied to organs or “agents” to be kept under control.
Sometimes, to get more reactivity and better adaptivity, some “reflex” processes were designed and integrated into more complex tools; within this framework, an “artificial neural network” was developed. Through its learning abilities, and its “life and survival” like oriented capabilities, scientists thought we had discovered a way to eventually replace human beings. In fact, we are far from that reality since ANNs are only over the first level of unconscious action or basic functions existing in the brain; moreover, we are not yet able to achieve artificial neural nets including several thousand synapses structured in a complex way as observed in reality.
Also in the same field of smart management and decision, recent studies have shown that to make a complex decision, it was necessary to integrate two components, associated with the limbic and neo-cortex systems as explained before:
Thus, we see that it is the second level of consciousness in the brain (emotional) and the third level (reasoning) that are mainly required to take a complex decision. We therefore have not invented anything new. Some millennia ago, the lives of the people were like that we have today: filled with achievements, setbacks, cooperation and competition, rationality and strong emotions. We have just added in our modern practices, a different culture and the automation of some processes and human activities.
Two observations arise when assessing the reliability and adequacy of support systems for decision in our education systems dedicated to future managers:
Before reinventing a wheel, it is advisable to recall some simple facts and to comment on how we are doing in our daily practices to take a decision. Briefly, our approaches, methodologies and tools are largely dependent on information technologies:
Therefore, despite appearances, the architecture, mechanisms and techniques used in actual DSS, operations management (OMs) or even BI tools are totally different from those present in the brain. We could say that our practices have been automated and accelerated, but our in-depth ways of thinking and our decisional culture did not sufficiently evolve.
Returning to the level of consciousness as expressed in the brain, and more specifically related to reasoning, it is not only distributed in the cerebral cortex, but arises with regard to the activities emerging from several brain levels (the brain stem that connects the cerebral hemispheres and spinal cord, itself crossed by the sensory and motor pathways of the living body). Indeed, there is first an opportunity to immediately capture the sensory information that is going to the brain, and then to process and prepare quick decisions. In this strategic area, the reasoning ability is quite elementary and rough: it is primarily intended to provide a reactive survival of an individual live being. For instance, Professor Damasio bases his demonstration on the example of a lizard that is capable, with its tongue, of capturing a fly in a few milliseconds, and swallowing it: in this case, we can see that pattern recognition techniques and reflex actions are necessary (attack or escape, etc.).
Therefore, as experts say, it is of an awareness consciousness (protoself or a neuronal self containing an emotional information – from A. Damasio’s “proto-Soi”), which is fundamental and at the basis of homeostasis. At this stage, a live being can assess its internal state and, thus, maintain its internal equilibrium: “living being”, feelings and internal sensations to answer its needs and satisfy them if necessary to perpetuate its attendance, that is to say, its survival (resilience purpose).
In a second stage, awareness is the basis of any action/reaction to improve any adaptation. Indeed, it is then necessary (once internal changes and disruptions are detected) to immediately analyze them in order to compare them with predefined or experienced scenarios: here, the “consciousness-core” of a species can react and adapt itself to the environment.
This architecture is important: it shows that the coping and adaptive mechanisms used in information systems should always be located at the lowest level of any IS. Adaptation is a basic property of any “smart system”; its design must not require a complex model for its development and implementation.
In this chapter, we have often discussed the fact that human behaviors were based on equilibriums. Since everything in nature is based on quantum fluctuations, fractal discontinuities and nonlinearities, an equilibrium calls for antagonisms with positive and negative feedback effects depending on the situations encountered and the necessities of the time they occur.
In the brain, the same effects are observed in different locations: the areas of the sympathetic and parasympathetic nervous systems (to deal with emerging actions involving fight or flight reactions as appropriate, for example) and the parasympathetic (more oriented toward functions such as rest or digestion, which also involves a high consumption of energy, in a different way).
Also, as explained earlier, this approach is used in all the so-called “duality” phenomena in any level: physics and material, genes, life forms, planets, etc., in nature.
Not to deviate from this rule, this involves the design and development of, in any business and organization developed by a human, adaptive control and management systems incorporating such a duality.
Similarly, at the highest and most sophisticated level, the cerebral cortex, is the “autobiographical consciousness” that will allow us to remember past situations, our history and experiences, recalling the past, and to deduce meta-knowledge to better anticipate future situations, innovative approaches and solutions. Thus, we can derive some lessons:
Before addressing the subject of consciousness, it is necessary to introduce the notion of thinking. Thought is the result of the human brain activity. It thus abides with the same structural constraints, the same life principles and the same mechanisms that underpin complex systems. We can state that thought is a set of three elements:
Subconsciousness drives our inspiration, intention, mood and perception. Consciousness and action follow afterward. Consciousness strives on experience yet transcends it. Can we and should we attempt to predict the worst? Surely not, the good and the best are always necessary in the name of the ambivalence principle “everything is relative, everything is ambivalent, and the dreams can’t exist without nightmares”. The issue is not to know what will happen and when but what can happen and/or what could happen.
A talk on consciousness should deserve a bit more depth. Isn’t man a “machine” dedicated to producing consciousness? There is not any other envisagable “production”.
We truly are a biological machine. Yet, beyond biology, there is the “spiritual mind”. Therefore, we go from the knowledge manipulating state to the thinking state, then to the consciousness state, and we come to the imaginary and dreamy state (and why not to total happiness/love?).
Yet, going back to nature, which gets more complex ever, and to the notions of co-evolution, there are communities of individuals above man, in strong interaction and that auto-organize. Similarly, the interacting individual consciousnesses will get more complex and generate a supra-or meta-consciousness (a convergence toward an attractor of the “collective consciousness” type through the transpositions/evolutions of these individual consciousnesses). Beyond this point, we would jump to the extra/multi-terrestrial universes. That is the kind of information that would then be possible to transmit, from in the beginning … all its information (material and biological). Then, the unidimensional DNA coding needed expansion into several dimensions progressively in order to develop consciousness. Minerals, plants, animals, and soon, a 4D over-man man will be modeled and added to the stack. Are we still yet to see this? We cannot tell since the notion of dimension is a human mind construction. Something to think about.
While we uncover how our brain works, we can measure the developments to integrate in terms of governance sustainability or, more specifically, management. For instance, the management process in a company was first geographical, hierarchical and rational (procedural), and then became organizational to cover the whole enterprise. Finally, the process is becoming much more cognitive through the control of information, senses and emotions. Now it will be dematerialized to gradually give way to ideas, autonomy and to the unconscious.
How can we conduct such changes? To better understand the new ways of thinking, we will go back to basic considerations relevant to sustainability, as expressed in our bio-capacity-oriented world (widely “resilience” oriented). This will also enable us to disassemble some quite conservative views.
Overall, nature has provided us with some basic mechanisms to enable man to survive, adapt and evolve. These capabilities are needed to cope with permanent changes to which it has been subjected.
In the following, we will not study changes related to the influences of external resources such as air, energy and water pollution (since this has already been the subject of a previous book [MAS 06]). We will also not focus on some in-depth changes brought about by technology (this is the subject of a separate chapter). On the other hand, we address two underlying causes of the evolution of systems that are addressed by many of us, often in a subjective and emotional way, which have a definite impact on management systems and decision-making in enterprise. They are:
Indeed, the economy, like the evolution of organizations and industry, cannot ignore some major changes in the cultural environment that will profoundly affect them and generate new behaviors, new priorities and new strategies. We can only regret here that companies, whose sole and understandable concern is expressed in terms of performance and competitiveness, do not have enough questions about their final purpose, and also on several points we will develop further: their operations, organizations and economic development depend on them.
How can we exploit the results from research and transpose the scientific approaches into the real world? In present times, everything is growing up iteratively (in pseudo-random mode) and is not amenable to prediction, since most results (e.g. fractals) belong to the imagination and we do not know how to draw benefits for new products directly.
Companies, and also the military, face three decision management levels:
Hereafter, we will focus on the tactical level: it explains how the player of a game (or a decision-maker) has to proceed to develop successful solutions. Quite often, to increase the chances of success, a player has to combine several tactics over time, according to the opportunities of the game. Nothing is definitively acquired, and nothing is black or white: it is always necessary to find good equilibriums and combine several approaches simultaneously.
This is exactly what happens with sustainability: we will not describe in detail the theories behind either the Bayesian or dynamic games, or the Nash equilibrium theory; instead, we will only focus on the fact that a solution is a tricky and complicated equilibrium between rationalities, emotions, psychisms, dynamic capabilities and desires. Life is a marvellous and evolved field of operations: it is an advanced and interconnected information system; it is a complex decision system and game theory is found to be operating everywhere.
Our thinking and our approaches in modern society are mainly influenced by our world. For many people, it is a real world, continuous, solid in the sense where objects around us are firm and can be handled and measured. It is also a rigid and dogmatic world with its principles and mechanisms that bring some stability as well as rigidity in terms of flexibility and abstraction: it is thus difficult to get a world open to in-depth adaptations and able to understand different outside worlds. This is perhaps not the world desired by life, but one that was built by the human species, a world deviant from its true nature.
Similarly, talking about deterministic chaos and fractals in economy, organizational management or organizational theory is often regarded as an illusion: using “real numbers” or imaginary numbers to express the dimension of our universe to represent real, natural or built structures that surround us is sometimes unthinkable.
Continuing to use, for example, in finance, the same algorithms created 100 years ago, and simply incorporating them into mathematical models “simply” running more and faster is not an indication of genius. A flash of inspiration would have been to better integrate the hidden capabilities of the information systems to change the working processes in this area.
As mentioned before, our knowledge about the human body shows that perception and detection of sensory information are just based on the usage of a small range of electromagnetic waves’ transmission capacity: vision, for example, one of the most advanced of our senses, works only in the frequency range of 0.4 to 0.8 µm with a peak spectral sensitivity at 481 nm. We always talk about our five senses, but don’t we have another one? Less or badly exploited?
In terms of research and development, for example, the way we address a problem with “finite” and limited concepts sometimes leads to the development of complex solutions (much more complex than the system under study itself); this deprives us of the wealth provided by new ideas or innovations that various and unpredictable paradigms can bring.
In addition, this brings us to address the problems of reasoning, evolution and life … in general. Indeed, insofar as we live in a small world, with shrinking views and limited concepts, it is normal to have difficulties in understanding the richness and capabilities of the world, and not to be able to adapt our species easily as soon a breakthrough occurs.
Our confusion with regard to unknown and uncertain futures, as well as our understanding of the universe and our limited ability to exploit opportunities in the world around us, appears at this level. Are we not missing our imagination? Is it possible to get out from these ways of thinking?
For example, it is sufficient enough to consider the topics that fascinate some of the people: what is the origin of the universe? At least, what happened during the period of time preceding the Planck wall? Many physicists are trying with the means at our disposal, but also from existing theories (quantum physics, unification theories, general relativity, notions about the cosmic time, etc.), to get a glance and define what could happen … from what we know about our present. We stumble on the development of suitable models, new paradigms, etc.
These new paradigms and associated models cannot easily emerge from our brains because we are still governed by limited modes of thought, some specific cultures, and it is difficult to extricate ourselves from material contingencies which have “wired” our brain in this way. Also, we cannot easily be all aware of the reasoning and abstraction facilities provided to us by nature. In organizations, or even in service societies, which are the emanation of human activity, this same rigid and abrupt context applies: we are blinded by a lot of operating procedures, specific rules and conventional working processes. Our intelligence is “bounded” and we are like blind people who have difficulty in imagining and formalizing abstract patterns.
In this example, we try to illustrate some ways of thinking and practices that are sometimes discussed, or subject to emotional reactions, because they are often based on inconsistent and incomplete information (in the sense of information systems).
Every ecosystem has a natural inclination to grow, adapt and optimize itself and then to remain at a steady state. Doing so tends to bring more organization, and thus less entropy, in such systems. Is it consistent with the principle of life?To achieve this statement, it has a structure with associated functionalities that will allow each of their components to benefit from advantages provided by the stabilization of the system that underlies them.
Again, we find this need and stabilization principle in other areas such as optimal pattern generation, overall functionality emergence in a complex system, maintaining the structure of an organization and meta-governance. Nature, to this end, has developed self-organizing, self-corrective, or even self-regulating approaches: it makes it possible to give a system self-defense capabilities against various aggressions and disturbances to ensure its survival and/or dominance in a hostile environment.
Just as we often speak about basic functions essential to life, we can talk about equivalent rules used in the search for balance in an ecosystem. Here, we just consider the pyramid of essential needs that has been defined by ecologists and we will adapt it to our needs. Therefore, a complex system comprises several levels:
We encounter such behaviors in living organisms: e.g. in a biological cell, we will try to maintain an internal balance, in harmony with all the elements of its biotic structure; we cannot ignore the participatory role of each of these internal elements to ensure the survival of the whole, but we do not know whether the whole will converge toward a global state.
Every living organism depends on agents with which it is in contact and that should not be ignored to ensure its own survival. For example, an animal never lives alone; its own existence depends on the world around it: i.e. other animals with whom it lives in symbiosis or competition, plants with which it has contact and relationships because they provide food necessary for its own life, etc. The ability of species to get elements of subsistence (food, water, living space, etc.) and their adaptation to changing environmental conditions (climate, modes of domination, etc.) or even their lack of diversity, and non-evolution of the species, are behind the decline and … disappearance of most species.
When an ecological balance is reached, this means that a dominant species has not eliminated its neighbors, but mostly it is living in symbiosis and in harmony with them; resources are shared equitably, or ethically at best (not necessarily so … in an optimized manner). This corresponds to a self-sustainability strategy that allows a set of interacting agents (in an ecosystem) to sustain their presence, their survival or their lives. In this case, one does not seek to optimize a function, but simply to seek an overall balance.
In an ecosystem, we are far from the concept of “global balances” as we know them in society or industry. Indeed, most of the time, we try to optimize an economic function, such as maximizing an income or profit earning, or minimizing a cost, expenditure and investments. Such an approach is also widely used in operations research, finance, in auctions or in multi-agent systems when looking for an equilibrium (e.g. Nash equilibrium): it is essential during a peer-to-peer negotiation for elaborating a decision. However, in most situations, we are in a specific context where each one tries to gain a dominant situation: this supposes that the involved partners are either competitors or independent opponents. For this reason, in our well-known e-business or e-enterprise, game theory principles are so often used.
In this section, we highlight the fact that many people are searching for a solution, the most profitable for a limited number of agents, not to maintain the continuity or the existence or the survival of an entire and global ecosystem.
In this sense, an eco-approach aims at satisfying a general interest in a whole system based on an overall goal. It is a holonic approach; so it is appropriate to emphasize the strength of this approach, which is much more powerful than that developed by the decision-makers in our modern and individualized society. This requires us, moreover, to implement system analysis approaches which have the great advantage of not converging in deadlocks.
Life and death are normal and inevitable steps in the evolution of a system or a species. We can endure or cause death, but life is scheduled for this (cell death). However, as already noted, the same mechanisms apply to any system created by human beings and, within this context, it is important to try saying in what time frame and when a major event must occur. This is, therefore, a function of underlying causes related to the existence or the extent of the existence of life when a failure must occur, and then knowing until when, and it is necessary to perpetuate the activity of a system [BRA 11].
Due to its autonomy, an individual is now able to independently choose and decide whether he can continue to live or can end his life. This “local” decision is absolutely not related to a “global” decision that will involve a full species, or a total system, because the continuity of a species, an organism or an industrial system does not lead to an individual alone, but belongs to an entire community.
Indeed, the survival of an organism or species depends on all the constituent agents because the life of a system depends on the interaction between these agents and the coexistence of each of them.
Also, in other words, the survival of a system not only belongs to an independent external agent (he could be the chief operating officer (CEO) in charge of managing a company). Furthermore, this external element or agent, and this is new, lives in symbiosis with the system he “manages”, and he cannot decide alone, even with the agreement of a board of administrators, whether the company must survive, die or otherwise, without being in harmony with all internal agents, society and depending on factors such as entropy of the system, energy levels available to be consumed, etc.
It is both a moral and ethical issue:
In this section, we are talking about global optimization related to a general interest:
This philosophical question was raised by biologists when analyzing the DNA of living organisms; we appraise how this magnificent creation is remarkable: the genetic code (code of life) included in the DNA has a propensity to perpetuate itself (through self-correcting capability), to remain stable (due to its replication capabilities) and grow (in more complex assemblies or by self-organizing capability at a higher level) while setting aside some alleles and storing potentially functional sequences. We may wonder whether there is a goal which consists of perpetuating a DNA (representing life), perpetuating the human species or a living organism (which is merely the expression and representation of a living DNA). Then, is it the DNA or a given living being who decides?
By analogy, in a company that man has created we could ask some questions: when a big decision has to be taken, is it the fact of the company itself (self-determination or self-decision?)? Is it that one of its members (the CEO as in the previous case?) takes collective decision? Is it a supra-organization which decides?
When the “hedonistic” society evolves to become ultimately increasingly “eudemonistic”, that is to say, based on philosophical moral values such as “happiness”, the final purpose of life will evolve: welfare and goodwill will become the social goal of an enterprise. Which puts into question our rational and materialistic motivations that drive complex systems and define how to perpetuate them:
In a company, whenever we are faced with such a problem, making good decisions consists of asking some simple questions, as we are doing during a simplexification process.
They are not only existential questions, but simply common sense questions that can position the system under study in a more general frame. Nature never does anything by chance; random is just for the mutations: every organization, living or inert, simple or complex is an essential stone required by the overall balance and the global evolution of nature. No-one, no individual agent, can decide in a simplistic way to stop or continue the activities of the system in which he lives.
The end of life, that is to say, the death of a system, should only occur as late as possible when the condition of its continuity is called into question (within a global framework: the survival, the development and the evolution of the integrating world).
It is an incentive to better address substantive goals of a company, better listen to its environment, learn better from the whole and better balance the interests of each individual within the society.
The first point is related to the role and importance of a crisis [EIN 09]. When faced with a crisis, some fundamental questions arise during the transition period, between the critical starting date of the “catastrophe” (disruptive event) and the stabilization of the involved system in the post-event period. The question is: do we have to stop, forsake or recover a business or just an activity? Should we try to survive, to adapt and transform ourselves and to change our activity?
Generally speaking, we are not able to take such a complex decision in a rushed time period because:
Again, it is important to quote an anecdote told by Einstein about our reaction when a crisis occurs: a crisis is always an opportunity to reconsider the basic structures of a system and to rebound to better survive another challenge. He said:
Let’s not pretend that things will change if we keep doing the same things.
A crisis can be a real blessing to any person, to any nation.
For all crises bring progress.
Creativity is born from anguish.
Just like the day is born form the dark night.
It’s in crisis that inventive is born, as well as discoveries, and big strategies.
He who overcomes crisis, overcomes himself, without getting overcome.
He who blames his failure to a crisis neglects his own talent, and is more respectful to problems than to solutions.
Incompetence is the true crisis.
The greatest inconvenience of people and nations is the laziness with which they attempt to find the solutions to their problems.
There’s no challenge without a crisis.
Without challenges, life becomes a routine, a slow agony.
There’s no merits without crisis. It’s in the crisis where we can show the very best in us.
Without a crisis, any wind becomes a tender touch. To speak about a crisis is to promote it.
Not to speak about it is to exalt conformism. Let us work hard instead.
Let us stop, once and for all, the menacing crisis that represents the tragedy of not being willing to overcome it.
Albert Einstein, 1879–1955, published by Gene Bryan on 25 March 2009.
This second subject matter is related to the evolution of an organization and to the identification of the main recipient of the benefits coming from an adaptation. For instance, in a company, when a trouble is raised and is recovered after a lot of efforts, are the results profitable to the owner, the employees or society? When a human being is developing some skills and capabilities, does he take some advantage about such an improvement? Is it the DNA that creates the human being, which will benefit from a new advantage?
Here, we have to consider some evolution principles common in nature: they are based on the progressive creation, over time, of codes:
We can imagine that nature is continuously improving and designing new codes: they are based on the previous ones quoted above; perhaps some people already exist somewhere else in the universe; we do not know. On the other hand, what we can say is that the evolution of our economy, the management of a company and the operations management in an organization cannot only be based on a few theories and mechanisms … in an ordinary or simplistic manner.
Being consistent with the graph of theories, modeled in Chapter 1 of this book, we could also introduce the following codes:
Presently, returning to the behaviors and consciousness of human beings, the new capabilities to be developed not only address the introduction of new technologies, but also essentially the mental capabilities. Here, we think about ethics: behaviors based on ethics are able to better control the behavior of the human species to ensure its survival and its future evolution. Within this context and associated constraints:
In this chapter which is dedicated to mental concepts and mechanisms of human life, we could detail a few approaches at human being level, resilience oriented, to solve problems encountered in business, economy, our day-to-day life or our social living.
As we easily understand, these concepts are directly useful to better understand and handle the sustainability approaches that we have to redesign. Indeed, we can transpose these mechanisms and ways of doing in many different areas, and implement them in any company where they will play an important role in its evolution and choices of strategies, sustainability oriented. As a result, they have an impact on the underlying structures and systems architecture of the system, and they effectively impact the development of new decision-making processes.
Our intent is, in addition to biological considerations, we also have to consider the social environment of a human being, and the evolution of society.
The objective is just to understand how a human being will evolve in a new environment, and then implement and exploit our mental capacities to face new challenges in a sustainable world.
For instance, when discussing the management system used in a company to motivate people, one will tell you that human resources have first to be happy in their work. To have happiness, which sucks life, however requires a sharing of responsibility, lives and destinies.
To summarize, we can specify that society is permanently evolving. Just to consider the last decade, we can say the following:
In this area, related to eudemonism [BOS 04], mutations and genetic recombinations are not, however, the only ways in which new variants with unanticipated properties can arise. Likewise, the enhancement of various cognitive or emotional capacities, or the installment of entirely new capacities, could produce combinatorial effects that may not be fully predictable. Ordinary growth and maturation of an individual could lead to the development of a fitness-maximizing non-eudemonic character even where none is manifest at conception. Novel mimetic influences might also trigger non-eudemonic tendencies. So while it is plausible that an advanced lifeform could avoid random mutations (for instance, in its DNA source code), it is more dubious that it would be able to predict and avoid emergent effects of growth, enhancement, and learning in individuals or in interacting communities of developing agents:
In this new world, the role of a nation, a CEO or even a manager in a human organization is that of a “facilitator”.
Furthermore, the power of a decision-maker is not a hierarchical power that is assigned because of his membership in an organization: it comes from his ability to argue a possible decision, to convince his team or the employees under his responsibility, in his business domain. Within this context, relevant to the emergence of a “World Citizen”, the role of a manager is much more difficult and risky: we will be asked to decide in a more cooperative and collaborative mode; this leads to a different selection and promotion mode with regard to tomorrow’s leaders.
Practically, what will happen? How could we adapt these concepts? By avoiding going back to the “Pax Romana” world, a simple answer is to reason locally (from a nation’s point of view). We can say that in France, the geographical notion of a “département” was created to supersede the “city”; this was extended to the wider notion of a “region”. Now, the global notion of “Europe” as a supranational organization is set up. Before changing once more the scale of the management domain, and thinking about a global worldwide governance, it should be noted that, in nature, the changes are progressive and evolving in the same way.
Before considering a “comprehensive and integrated world” (in conformance with the global vision of a “smart planet”), it is first necessary to carry out a gradual and continuous assimilation of these supranational organizations.
In Europe, for instance, all the countries are geographically, economically and culturally close. Around the world, interactions are particularly strong in the field of economy, transportation, tourism, etc. Within this interconnected world, everyone is “unique, similar and universal”. It is a kind of integration and assimilation (which is a much stronger concept): this evolution is an essential step in the globalization in progress. Thus, a new order can only arise through this “programmable network” (in terms of complex systems theory).