Bibliography

Adelung, Johann Christoph. 1785–1789. Geschichte der menschlichen Narrheit, oder Lebensbeschreibungen berühmter Schwarzkünstler, Goldmacher, Teufelsbanner, Zeichen-und Liniendeuter, Schwärmer, Wahrsager, und anderer philosophischer Unholden. 7 vols. Leipzig: Weygandsche Buchhandlung.

Albanese, Catherine L. 2007. A Republic of Mind and Spirit: A Cultural History of American Metaphysical Religion. New Haven: Yale University Press.

Albinus, Lars. 1997. “Discourse Analysis within the Study of Religion: Processes of Change in Ancient Greece.” Method and Theory in the Study of Religion 9: 203–232.

Allen, Douglas. 2002. Myth and Religion in Mircea Eliade. New York: Routledge.

Anidjar, Gil. 1997. “On the (Under)Cutting Edge: Does Jewish Memory Need Sharpening?” In Jews and Other Differences: The New Jewish Cultural Studies, edited by Jonathan Boyarin and Daniel Boyarin, 360–396. Minneapolis and London: University of Minnesota Press.

Anonymous. 2000. “Reading the Book of Life; White House Remarks On Decoding of Genome.” The New York Times online, 27 June 2000. www.nytimes.com/2000/06/27/science/reading-the-book-of-life-white-house-remarks-on-decoding-of-genome.html?pagewanted=all (accessed 23 February 2011).

Arzt, Thomas, Maria Hippius-Gräfin Dürckheim, and Roland Dollinger, eds. 1992. Unus mundus: Kosmos und Sympathie. Beiträge zum Gedanken der Einheit von Mensch und Kosmos. Frankfurt/M.: Peter Lang.

Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: The Johns Hopkins University Press.

— 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press.

Aschheim, Steven E. 1982. Brothers and Strangers: The East European Jew in German and German Jewish Consciousness, 1800–1932. Madison: University of Wisconsin Press.

— 2001. Scholem, Arendt, Klemperer: Intimate Chronicles in Turbulent Times. Bloomington and Indianapolis: Indiana University Press.

Ashmore, Malcolm. 1989. The Reflexive Thesis: Writing Sociology of Scientific Knowledge. Chicago: University of Chicago Press.

Ashmore, Malcolm, G. Myers, and Jonathan Potter. 2002. “Discourse, Rhetoric and Reflexivity: Seven Days in the Library.” In Handbook of Science and Technology Studies, revised ed., edited by Sheila Jasanoff et al., 321–342. London: Sage.

Asprem, Egil. 2013. “The Problem of Disenchantment: Scientific Naturalism and Esoteric Discourse, 1900–1939.” Doctoral dissertation, University of Amsterdam. A revised version of the dissertation is forthcoming with Brill (Leiden and Boston).

Atkinson, J.M. 1992. “Shamanisms Today.” Annual Review of Anthropology 21: 307–330.

Atmanspacher, Harald. 2012. “Dual-Aspect Monism a la Pauli and Jung.” Journal of Consciousness Studies 19: 96–121.

Atmanspacher, Harald, Hans Primas, and Eva Wertenschlag-Birkhäuser, eds. 1995. Der Pauli-Jung-Dialog und seine Bedeutung für die moderne Wissenschaft. Berlin: Springer.

Bächli, Andreas, and Klaus Petrus, eds. 2003. Monism. Frankfurt/M.: Ontos.

Bachofen, Johann Jakob. 1975. Das Mutterrecht: Eine Untersuchung über die Gynaikokratie der alten Welt nach ihrer religiösen und rechtlichen Natur (1861), eine Auswahl. Ed. by Hans-Jürgen Heinrichs. Frankfurt/M.: Suhrkamp.

— 1984. Mutterrecht und Urreligion. Mit einer Einleitung “Bachofen-Lektüre heute.” Ed. by Hans G. Kippenberg. 6^th edition. Stuttgart: A. Kröner.

Bangstad, Sindre. Forthcoming 2014. “Secular Religion.” In Vocabulary for the Study of Religion, edited by Robert Segal and Kocku von Stuckrad. Leiden and Boston: Brill.

Barker, A. Trevor, ed. 1999 [1926]. The Letters of H.P. Blavatsky to A.P. Sinnett. and other Miscellaneous Letters Transcribed, Compiled and with Introduction by A.T. Barker. Quoted from the Theosophical University Press Edition, available online at http://www.theosociety.org/pasadena/hpb-aps/bl-hp.htm.

— 2013 [1923]. The Mahatma Letters to A.P. Sinnett. From the Mahatmas M. & K. H. Transcribed, Compiled, and with an Introduction by A.T. Barker. Quoted from the Theosophical University Press Edition, available online at http://www.theosociety.org/pasadena/mahatma/ml-con.htm.

Bateson, Gregory. 1979. Mind and Nature: A Necessary Unity. New York: Dutton.

— 2000. Steps to an Ecology of Mind. New ed. Chicago: University of Chicago Press. First edition 1972.

Bateson, Gregory, and Mary Catherine Bateson. 1987. Angels Fear: Towards an Epistemology of the Sacred. New York: Macmillan.

Bauduin, Tessel M. 2012. “The Occultation of Surrealism: A Study of the Relationship between Bretonian Surrealism and Western Esotericism.” Doctoral dissertation, University of Amsterdam.

Bäumler, Alfred. 1965. Das mythische Weltalter: Bachofens romantische Deutung des Altertums. Munich: C.H. Beck.

Beckford, James A., and John Walliss, eds. 2006. Theorising Religion: Classical and Contemporary Debates. Aldershot: Ashgate.

Bell, Catherine M. 1992. Ritual Theory, Ritual Practice. New York: Oxford University Press.

Beller, Mandfred, and Joep Leerssen, eds. 2007. Imagology: The Cultural Construction and Literary Representation of National Characters. Amsterdam and New York: Rodopi.

Biale, David. 1979. Gershom Scholem: Kabbalah and Counter-History. Cambridge: Harvard University Press.

Bemmann, Martin. 2012. Beschädigte Vegetation und sterbender Wald: Zur Entstehung eines Umweltproblems in Deutschland 1893–1970. Göttingen: Vandenhoeck & Ruprecht.

Benavides, Gustavo. 2010. “Response: Theory, Quasi-Theory and Pseudo-Theory in the Study of Religion.” Method and Theory in the Study of Religion 22: 207–219.

Berger, Peter L. 2012. “Further Thoughts on Religion and Modernity.” Society 49: 313–316.

Berger, Peter L., and Thomas Luckmann. 1966. The Social Construction of Reality. Garden City: Doubleday.

Bhabha, Homi. 1990. “The Third Space: Interview with Homi Bhabha.” In Identity: Community, Culture, Difference, edited by Jonathan Rutherford, 207–221. London: Lawrence and Wishart.

— 2004. The Location of Culture. With a new preface by the author. London: Routledge. First published 1994.

Biale, David. 1979. Gershom Scholem: Kabbalah and Counter-History. Cambridge: Harvard University Press.

Bieder, Ulrich. 1998. Die Unerbittlichkeit der Historizität: Foucault als Historiker. Cologne, Weimar, and Vienna: Böhlau.

Billwiller, Robert. 1878. Ueber Astrologie: Vortrag, gehalten am 23. Januar 1877, dem 59. Stiftungstag der naturwissenschaftlichen Gesellschaft in St. Gallen. Basel: Schweighauserische Verlagsbuchhandlung (Hugo Richter).

Birnbacher, Dieter, ed. 1997. Ökophilosophie. Stuttgart: Philip Reclam jun.

Blavatsky, Helena Petrovna. 2006 [1877]. Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology. 2 vols. Quoted from the digital version prepared by the Theosophy Trust in Easy-Read format.

— 2013 [1887–1891]. Studies in Occultism: A Collection of Articles from Lucifer, H. P. Blavatsky’s Magazine, between 1887–1891. Quoted from the digital version without diacritics, prepared by the Theosophical University Press and downloaded from http://www.theosociety.org/pasadena/hpb-sio/sio-hp.htm.

— 2013 [1888]. The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy. London: The Theosophical Publishing Company. 2 vols. Quoted from the digital version without diacritics, prepared by the Theosophical University Press and downloaded from http://www.theosociety.org/.

Bloom, Harold. 1987. “Scholem: Unhistorical or Jewish Gnosticism.” In Gershom Scholem, edited by Harold Bloom, 207–220. New York: Chelsea House.

Blumenberg, Hans. 1974. Säkularisierung und Selbstbehauptung. Erweiterte und überarbeitete Neuausgabe von “Die Legitimität der Neuzeit,” erster und zweiter Teil. Frankfurt/M.: Suhrkamp.

Bohm, David. 1980. Wholeness and the Implicit Order. London: Routledge & Kegan Paul.

Bohm, David, and Basil J. Hiley. 1993. The Undivided Universe: An Ontological Interpretation of Quantum Theory. London: Routledge.

Bohm, David, and F. David Peat. 1987. Science, Order, and Creativity: A Dramatic New Look at the Creative Roots of Science and Life. Toronto: Bantam Books.

Böhm, Steffen, Philip Jaeger, and Alexander Krex. 2009. “Verdrängte Ursprünge: Skizze einer langen Liaison zwischen Hypnose, Okkultismus und Psychoanalyse.” Jahrbuch für Universitätsgeschichte 12: 13–40.

Bohley, Johanna. 2008. “Klopfzeichen, Experiment, Apparat. Geisterbefragungen im deutschen Spiritismus der 1850er Jahre.” In Pseudowissenschaft: Konzeptionen von Nichtwissenschaftlichkeit in der Wissenschaftsgeschichte, edited by Dirk Rupnow, Veronika Lipphardt, Jens Thiel, and Christina Wessely, 100–126. Frankfurt/M.: Suhrkamp.

Borgeaud, Philippe. 1999. La mythologie du Matriarcat: L’atelier de Johann Jakob Bachofen. Geneva: Droz.

Boll, Franz (in collaboration with Carl Bezold). 1918. Sternglaube und Sterndeutung: Die Geschichte und das Wesen der Astrologie. Leipzig: Teubner.

Bourdieu, Pierre. 1990. The Logic of Practice. Translated by Richard Nice. Cambridge and Oxford: Polity Press.

Bourdieu, Pierre, and L. Wacquant. 1992. An Invitation to Reflexive Sociology. Chicago: University of Chicago Press.

Bowler, Peter J. 2009. Science for All: The Popularization of Science in Early Twentieth-Century Britain. Chicago and London: University of Chicago Press.

Boyarin, Jonathan, and Daniel Boyarin, eds. 1997. Jews and Other Differences: The New Jewish Cultural Studies. Minneapolis and London: University of Minnesota Press.

Brandt, Christina. 2004. Metapher und Experiment: Von der Virusforschung zum genetischen Code. Göttingen: Wallstein.

Braune, Andreas. 2009. Fortschritt als Ideologie: Wilhelm Ostwald und der Monismus. Leipzig: Leipziger Universitätsverlag.

Breger, Claudia, and Tobias Döring, eds. 1998. Figuren der/des Dritten: Erkundungen kultureller Zwischenräume. Amsterdam: Rodopi.

Brenner, Michael. 1996. The Renaissance of Jewish Culture in Weimar Germany. New Haven: Yale University Press.

— 1999. “Gnosis and History: Polemics of German-Jewish Identity from Graetz to Scholem.” New German Critique 77: 45–60.

Briggs, John P., and F. David Peat. 1984. Looking Glass Universe: The Emerging Science of Wholeness. New York: Simon & Schuster.

Brock, William H. 1985. From Protyle to Proton: William Prout and the Nature of Matter, 1785–1985. Bristol and Boston: Adam Hilger.

Broecke, Steven vanden. 2003. The Limits of Influence: Pico, Louvain, and the Crisis of Renaissance Astrology. Leiden and Boston: Brill.

Brown, Callum G. 2001. The Death of Christian Britain. London: Routledge.

Brunotte, Ulrike. 2012. “Unveiling Salome 1900—Entschleierungen zwischen Sexualität, Pathosformel und Oriental Dance.” In Verschleierter Orient—Entschleierter Okzident: (Un-)Sichtbarkeit in Politik, Recht, Kunst und Kultur seit dem 19. Jahrhundert, edited by Bettina Dennerlein, Elke Frietsch, and Therese Steffen, 93–116. Paderborn: Fink.

— 2013. Dämonen des Wissens: Gender, Performativität und materielle Kultur im Werk Jane E. Harrisons. Würzburg: Ergon.

Buber, Martin. 1919. Drei Reden über das Judentum. Frankfurt/M.: Literarische Anstalt Rütten & Loening.

— 1923 [1909]. Ekstatische Konfessionen. Gesammelt von Martin Buber. Berlin: Schocken. 1^st edition Jena: Diederichs 1909.

— 1923 [1912]. “Der Geist des Orients und das Judentum” (1912). In Reden über das Judentum, 68–99. Frankfurt/M.: Rütten & Loening.

Bublitz, Hannelore. 1999. Foucaults Archäologie des kulturellen Unbewußten: Zum Wissensarchiv und Wissensbegehren moderner Gesellschaften. Frankfurt/M. and New York: Campus

— 2003. Diskurs. Bielefeld: Transcript.

Bublitz, Hannelore et al., eds. 1999. Das Wuchern der Diskurse: Perspektiven der Diskursanalyse Foucaults. Frankfurt/M. and New York: Campus.

Bührmann, Andrea D., and Werner Schneider. 2008. Vom Diskurs zum Dispositiv. Bielefeld: Transcript.

Burrow, John W. 1966. Evolution and Society: A Study in Victorian Social Theory. Cambridge and London: Cambridge University Press.

Burwick, Frederick, and Paul Douglass, eds. 2010. The Crisis in Modernism: Bergson and the Vitalist Controversy. Cambridge: Cambridge University Press (first published in 1992).

Busse, Dietrich. 1987. Historische Semantik: Analyse eines Programms. Stuttgart: Klett-Cotta.

Busse, Dietrich, Fritz Hermanns, and Wolfgang Teubert, eds. 1994. Begriffsgeschichte und Diskursgeschichte: Methodenfragen und Forschungsergebnisse der historischen Semantik. Opladen: Westdeutscher Verlag.

Calhoun, Craig, Mark Juergensmeyer, and Jonathan VanAntwerpen, eds. 2011. Rethinking Secularism. Oxford: Oxford University Press.

Callaway, Ewen. 2010. “Immaculate Creation: Birth of the First Synthetic Cell.” New Scientist, 20 May 2010. www.newscientist.com/article/dn18942-immaculate-creation-birth-of-the-first-synthetic--cell.html (accessed 23 February 2011).

Campbell, Bruce F. 1980. Ancient Wisdom Revived: A History of the Theosophical Movement. Berkeley: University of California Press.

Capp, Bernard. 1979. English Almanacs 1500–1800: Astrology and the Popular Press. Ithaca: Cornell University Press.

Capra, Fritjof. 1975. The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism. Berkeley: Shambhala.

— 1982. The Turning Point: Science, Society, and the Rising Culture. London: Wildwood House.

— 1997. The Web of Life: A New Synthesis of Mind and Matter. London: Flamingo.

Carrasco, David, and Jane Marie Swanberg, eds. 1985. Waiting for the Dawn: Mircea Eliade in Perspective. Boulder and London: Westview.

Carrier, Martin. 2008. “Historische Epistemologie, oder: der Wandel der wissenschaftlichen Erkenntnisformen.” Preface to Gesetze am Himmel: Die Astronomie der Frühen Neuzeit als Wegbereiterin moderner Naturwissenschaft by Christian Schütte, 9–22. Zurich: Chronos.

Carus, Carl Gustav. 1926 [1841]. Zwölf Briefe über das Erdleben. Nach der Erstausgabe von 1841, edited by Christoph Bernoulli and Hans Kern. Celle: Kampmann.

— 1861. Natur und Idee oder das Werdende und sein Gesetz: Eine philosophische Grundlage für die specielle Naturwissenschaft. Vienna: Braumüller. Quoted from the reprint Hildesheim: Olms 1975.

Casanova, José. 2009. Europas Angst vor der Religion. Berlin: Berlin University Press.

Certeau, Michel de. 2010. Heterologies: Discourse on the Other. 8^th print (1^st edition 1986). Minneapolis: University of Minnesota Press.

Chambers, Edmund K. 1903. The Mediaeval Stage. Oxford: Oxford University Press.

Clarke, Bruce. 1996. Dora Marsden and Early Modernism: Gender, Individualism, Science. Ann Arbor: University of Michigan Press.

— 2001. Energy Forms: Allegory and Science in the Era of Classical Thermodynamics. Ann Arbor: University of Michigan Press.

Classen, Albrecht, ed. 2011. Religion und Gesundheit: Der Heilkundliche Diskurs im 16. Jahrhundert. Berlin and Boston: De Gruyter.

Clucas, Stephen, ed. 2006. John Dee: Interdisciplinary Studies in Renaissance Thought. Dordrecht: Springer.

Coleman, Emmette. 1895. “The Sources of Madame Blavatsky’s Writings.” In A Modern Priestess of Isis, edited by Vsevolod Sergyeevich Solovyoff, 353–366. London: Longmans, Green, and Co. Online available at http://www.blavatskyarchives.com/colemansources1895.htm

Commer, Ernst. 1884. System der Philosophie. Zweite Abtheilung. Münster: Nasse’sche Verlagsbuchhandlung.

Cooter, Roger. 2003. “Pseudo-Science and Quackery.” In The Oxford Companion to the History of Modern Science, edited by John L. Heilbron, 683–684. Oxford: Oxford University Press.

Crabtree, Adam. 1993. From Mesmer to Freud: Magnetic Sleep and the Roots of Psychological Healing. New Haven and London: Yale University Press.

Cranston, Sylvia. 1994. HPB: The Extraordinary Life and Influence of Helena Blvatsky, Founder of the Modern Theosophical Movement. New York: G.P. Putnam’s Sons.

Cruden, Loren. 1995. Coyote’s Council Fire: Contemporary Shamans on Race, Gender & Community. Rochester: Destiny Books.

Curry, Patrick. 1989. Prophecy and Power: Astrology in Early Modern England. Cambridge: Polity Press.

— 1992. A Confusion of Prophets: Victorian and Edwardian Astrology. London: Collins & Brown.

Dacqué, Edgar. 1926. Natur und Seele: ein Beitrag zur magischen Weltlehre. Munich: Oldenbourg.

— 1944 [1949]. Aus den Tiefen der Natur. Büdingen: Pfister & Schwab (written in 1944 but published in 1949).

Dalton, John. 1808/1810. A New System of Chemical Philosophy. 2 parts. Manchester and London: Bickerstaf. Online available at http://ia700402.us.archive.org/31/items/newsystemofchemi01daltuoft/newsystemofchemi01daltuoft.pdf

Daser, Eckard. 1980. “Ostwalds energetischer Monismus.” Doctoral dissertation, University of Konstanz.

Davidowicz, Klaus Samuel. 1995. Gershom Scholem und Martin Buber: Die Geschichte eines Mißverständnisses. Neukirchen-Vluyn: Neukirchener Verlag.

Davidsen, Markus Altena. 2012. “What is Wrong with Pagan Studies?” Method and Theory in the Study of Religion 24: 183–199.

Davies, Peter. 2010. Myth, Matriarchy and Modernity: Johann Jakob Bachofen in German Culture, 1860–1945. Berlin and New York: De Gruyter.

Davis, Christian S. 2012. Colonialism, Antisemitism, and Germans of Jewish Descent in Imperial Germany. Ann Arbor: University of Michigan Press.

Davison, Neil R. 2010. Jewishness and Masculinity from the Modern to the Postmodern. New York: Routledge.

Deutsch, David. 1997. The Fabric of Reality. London: Allen Lane.

— 2012. The Beginning of Infinity: Explanations that Transform the World. London: Penguin Books.

Dierkes-Thrun, Petra. 2011. Salome’s Modernity: Oscar Wilde and the Aesthetics of Transgression. Ann Arbor: University of Michigan Press.

Dietze, Gabriele, ed. 2009. Kritik des Okzidentalismus: Transdisziplinäre Beiträge zu (Neo-) Orientalismus und Geschlecht. Bielefeld: Transcript.

Dijk, Teun van. 1985. Handbook of Discourse Analysis. London: Academic Press.

Dixon, Joy. 2001. Divine Feminine: Theosophy and Feminism in England. Baltimore: Johns Hopkins University Press.

Dobbs, Betty Jo Teeter. 1992. “Alchemical Death and Resurrection: The Significance of Alchemy in the Age of Newton.” In Science, Pseudo-Science, and Utopianism in Early Modern Thought, edited by Stephen A. McKnight, 55–87. Columbia: University of Missouri Press.

Domschke, Jan-Peter. 2012. “Die Mitwirkung von Naturwissenschaftlern im Deutschen Monistenbund und in anderen freidenkerisch orientierten Organisationen zwischen 1906 und 1914.” In Wilhelm Ostwald: Monismus und Energie, edited by Arnher E. Lenz and Volker Mueller, 155–187. Neu-Isenburg: Angelika Lenz Verlag.

Dörr, Georg. 2007. Muttermythos und Herrschaftsmythos: Zur Dialektik der Aufklärung um die Jahrhundertwende bei den Kosmikern, Stefan George und in der Frankfurter Schule. Würzburg: Königshausen & Neumann.

Døving, C.A. “Anti-Semitism and Islamophobia: A Comparison of Imposed Group Identities.” Tidsskrift for Islamforskning 2010: 52–76.

Dressler, Markus, and Arvind-Pal S. Mandair, eds. 2011. Secularism and Religion-Making. Oxford and New York: Oxford University Press.

Driesch, Hans. 1922. Geschichte des Vitalismus. 2^nd, improved and enlarged version of the first part of Der Vitalismus als Geschichte und als Lehre (1905). Leipzig: Johann Abrosius Barth.

Drury, Nevill. 1989. The Elements of Shamanism. Longmead: Element Books.

Duding, St. 2011. “Homosexuality, Race, and the Rhetoric of Nationalism.” History of the Present: Journal of Critical History 1: 259–264.

Dudley III, Gilford. 1977. Religion on Trial: Mircea Eliade and His Critics. Philadelphia: Temple University Press.

Dürr, Hans Peter, ed. 1985. Der Wissenschaftler und das Irrationale, new ed., 4 vols. Frankfurt/M.: DTV.

Edwards, Derek, Malcolm Ashmore, and Jonathan Potter. 1995. “Death and Furniture: The Rhetoric, Politics and Theology of Bottom Line Arguments against Relativism.” History of the Human Sciences 8: 25–49.

Eliade, Mircea. 1965. The Myth of the Eternal Return or, Cosmos and History, trans. from the French by Willard R. Trask. 2^nd printing, with corrections. Princeton: Princeton University Press.

— 1972a. Shamanism: Archaic Techniques of Ecstasy, trans. from the French by Willard R. Trask. Princeton: Princeton University Press.

— 1972b. Zalmoxis: The Vanishing God. Comparative Studies in the Religions and Folklore of Dacia and Eastern Europe. Chicago and London: The University of Chicago Press.

— 1978a. The Forge and the Crucible: The Origins and Structures of Alchemy. 2^nd ed. Translated from the French by Stephen Corrin. Chicago and London: The University of Chicago Press.

— 1978b. The Forbidden Forest, trans. from the Romanian by Mac Linscott Ricketts and Mary Park Stevenson. Notre Dame: University of Notre Dame Press.

Ellenberger, Henry F. 1970. The Discovery of the Unconscious: The History and Evolution of Dynamic Psychiatry. New York: Basic Books.

Ellwood, Robert S. 1999. The Politics of Myth: A Study of C.G. Jung, Mircea Eliade, and Joseph Campbell. Albany: State University of New York Press.

Engels, Friedrich. 1970 [1884]. Der Ursprung der Familie, des Privateigentums und des Staats. Berlin: Dietz.

Engels, Jens Ivo. 2006. Naturpolitik in der Bundesrepublik: Ideenwelt und politische Verhaltensstile in Naturschutz und Umweltbewegung, 1950–1980. Paderborn and Munich: Schöningh.

Engler, Steven, and Michael Stausberg, eds. 2011. The Routledge Handbook of Research Methods in the Study of Religion. London: Routledge.

Erdbeer, Robert Matthias. 2010. Die Signatur des Kosmos: Epistemische Poetik und die Genealogie der Esoterischen Moderne. Berlin and Boston: De Gruyter.

Eßlinger, Eva et al., eds. 2010. Die Figur des Dritten: Ein kulturwissenschaftliches Paradigma. Frankfurt/M.: Suhrkamp.

Evans, Arthur J. 1921–1935. The Palace of Minos. 5 vols. London: Macmillan.

Fairclough, Norman. 1992. Discourse and Social Change. Oxford: Polity Press.

— 2003. Analysing Discourse: Textual Analysis for Social Research. London: Routledge.

Fallers Sullivan, Winnifred, Robert A. Yelle, and Mateo Taussig-Rubbo. 2011. “Introduction.” In After Secular Law, edited by Winnifred Fallers Sullivan, Robert A. Yelle, and Mateo Taussig-Rubbo, 1–19. Stanford: Stanford Law Books.

Fick, Monika. 1993. Sinnenwelt und Weltseele: Der psychophysische Monismus in der Literatur der Jahrhundertwende. Tübingen: Niemeyer.

Field, J.V. 1987. “Astrology in Kepler’s Cosmology.” In Astrology, Science and Society: Historical Essays, edited by Patrick Curry, 143–170. Woodbridge: The Boydell Press.

Firla, Ian, ed. 2003. Graves and the Goddess: Essays on Robert Graves’s The White Goddess. Selinsgrove: Susquehanna University Press.

Fischer-Lichte, Erika. 2002. “Grenzgänge und Tauschhandel: Auf dem Weg zu einer performativen Kultur.” In Performanz: zwischen Sprachphilosophie und Kulturwissenschaften, edited by Uwe Wirth, 277–300. Frankfurt/M.: Suhrkamp.

Fiske, Shanyn. 2008. Heretical Hellenism: Women Writers, Ancient Greece, and the Victorian Popular Imagination. Athens, Ohio: Ohio University Press.

Flasche, Rainer. 1982. “Religionsmodelle und Erkenntnisprinzipien der Religionswissenschaft in der Weimarer Zeit.” In Religions- und Geistesgeschichte der Weimarer Republik, edited by Hubert Cancik, 261–276. Düsseldorf: Patmos.

Fleck, Ludwik. 1935. Entstehung und Entwicklung einer wissenschaftlichen Tatsache: Einführung in die Lehre vom Denkstil und Denkkollektiv. Basel: Benno Schwabe.

Forgacs, David. 1988. An Antonio Gramsci Reader: Selected Writings, 1916–1935. New York: Schocken Books.

Forstner, Christian. 2008. “Ein Außenseiter und Pseudowissenschaftler? David Bohms Quantenmechanik im Kalten Krieg.” In Pseudowissenschaft: Konzeptionen von Nichtwissenschaftlichkeit in der Wissenschaftsgeschichte, edited by Dirk Rupnow, Veronika Lipphardt, Jens Thiel, and Christina Wessely, 371–394. Frankfurt/M.: Suhrkamp.

Foucault, Michel. 1980. Power/Knowledge: Selected Interviews and Other Writings, 1972–1977. Ed. by Colin Gordon. Brighton: The Harvester Press.

— 2010 [1972]. The Archaeology of Knowledge. And The Discourse on Language. Translated from the French by A.M. Sheridan Smith. New York: Vintage Books. First English ed. 1972.

Fournier, Eric. 2012. La “belle Juive”: d’Ivanhoé à la Shoah. Seyssel: Champ Vallon.

Frietsch, Elke. 2012. “Die ‘nackte Wahrheit’—Der entschleierte weibliche Körper im deutschen Rassendiskurs und in der Kunst seit der zweiten Hälfte des 19. Jahrhunderts.” In Verschleierter Orient—Entschleierter Okzident: (Un-)Sichtbarkeit in Politik, Recht, Kunst und Kultur seit dem 19. Jahrhundert, edited by Bettina Dennerlein, Elke Frietsch, and Therese Steffen, 201–224. Paderborn: Fink.

Frietsch, Ute. 2008. “Häresie und ‘pseudo-scientia’. Zur Problematisierung von Alchemie, Chymiatrie und Physik in der Frühen Neuzeit.” In Pseudowissenschaft: Konzeptionen von Nichtwissenschaftlichkeit in der Wissenschaftsgeschichte, edited by Dirk Rupnow, Veronika Lipphardt, Jens Thiel, and Christina Wessely, 51–76. Frankfurt/M.: Suhrkamp.

Fuller, Robert C. 2001. Spiritual, But Not Religious: Understanding Unchurched America. Oxford and New York: Oxford University Press.

Gage, John. 1993. Color and Culture: Practice and Meaning from Antiquity to Abstraction. Boston: Little, Brown and Co.

Gammage, Nick. 1999. “‘The Nature of the Goddess’: Ted Hughes and Robert Graves.” In New Perspectives on Robert Graves, edited by Patrick J. Quinn, 149–158. Selinsgrove: Susquehanna University Press and London: Associated University Presses.

Gasman, Daniel. 1998. Haeckel’s Monism and the Birth of Fascist Ideology. New York: Lang.

Geertz, Clifford. 1988. Works and Lives: The Anthropologist as Author. Stanford: Stanford University Press.

— 1995. After the Fact: Two Countries, Four Decades, One Anthropologist, Cambridge and London: Harvard University Press.

Geller, Jay. 2007. On Freud’s Jewish Body: Mitigating Circumcisions. New York: Fordham University Press.

— 2011. The Other Jewish Question: Identifying the Jew and Making Sense of Modernity. New York: Fordham University Press.

Gerhard, Eduard. 1851. “Über das Metroon zu Athen und über die Göttermutter der griechischen Mythologie. Gelesen in der Akademie der Wissenschaften am 26. Juli 1849.” Abhandlungen der Königlichen Akademie der Wissenschaften zu Berlin (1849): 459–490.

Gibbons, Brian J. 2001. Spirituality and the Occult: From the Renaissance to the Modern Age. London: Routledge.

Gieser, Suzanne. 2005. The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli’s Dialogue with C. G. Jung. Berlin: Springer.

Gilman, Sander L. 1979. “The Rediscovery of the Eastern Jews: German Jews in the East, 1890–1918.” In Jews and Germans from 1860 to 1933: A Problematic Symbiosis, edited by David Bronsen, 338–365. Heidelberg: Carl Winter.

— 1993. “Salome, Syphilis, Sarah Bernhardt and the ‘Modern Jewess.’” The German Quarterly 66: 195–211.

Gimbutas, Marija. 2001 [1989]. The Language of the Goddess: Unearthing the Hidden Symbols of Western Civilization. London: Thames & Hudson. First ed. 1989.

Ginzburg, Carlo. 2012. Threads and Traces: True, False, Fictive. Berkeley etc.: University of California Press.

Gladigow, Burkhard. 1986. “‘Wir gläubigen Physiker’. Zur Religionsgeschichte physikalischer Entwicklungen im 20. Jahrhundert.” In Der Untergang von Religionen, edited by Hartmut Zinser, 158–168. Berlin: Reimer.

— 1989. “Pantheismus als ‘Religion’ von Naturwissenschaftlern.”In Die Religion von Oberschichten, edited by Peter Antes and Donate Pahnke, 219–239. Marburg: Diagonal.

Godwin, Joscelyn. 1994. The Theosophical Enlightenment. Albany: State University of New York Press.

Goethe, Johann Wolfgang von. 1811–1814. Aus meinem Leben: Dichtung und Wahrheit. 3 vols. Stuttgart and Tübingen: Cotta. Online available at www.zeno.org. English translation: The Auto-Biography of Goethe. Truth and Poetry: From My Life, ed. By Parke Godwin. 2 vols. New York: John Wiley 1849.

— 1960 ff. Berliner Ausgabe. Kunsttheoretische Schriften und Übersetzungen [vol. 17–22], vol. 20. Berlin: Aufbau Verlag.

Gooch, Todd A. 2000. The Numinous and Modernity: An Interpretation of Rudolf Otto’s Philosophy of Religion. Berlin and New York: De Gruyter.

Goodrick-Clarke, Nicholas. 2008. The Western Esoteric Traditions. Oxford and New York: Oxford University Press.

Goodrick-Clarke, Nicholas, ed. and introduction. 2004. Helena Blavatsky. Berkeley: North Atlantic.

Gossman, Lionel. 2000. Basel in the Age of Burckhardt: A Study in Unseasonable Ideas. Chicago and London: The University of Chicago Press.

Grafton, Anthony. 1999. Cardano’s Cosmos: The Worlds and Works of a Renaissance Astrologer. Cambridge: Harvard University Press.

Graves, Robert. 1981 [1948]. The White Goddess: A Historical Grammar of Poetic Myth. Amended and enlarged edition. 14^th reprint of the 1966 edition. First edition New York: Faber and Faber 1948. New York: Farrar, Straus and Giroux.

Graves, Robert, and Raphael Patai. 1983. Hebrew Myths: The Book of Genesis. New York: Greenwich House.

Greene, Brian. 2003. The Elegant Universe: Superstrings, Hidden Dimensions, and the Quest for the Ultimate Theory. New York: Norton.

Gregorio, Mario A. di 2005. From Here to Eternity: Ernst Haeckel and Scientific Faith. Göttingen: Vandenhoeck & Ruprecht.

Gundel, Wilhelm. 1922. Sterne und Sternbilder im Glauben des Altertums und der Neuzeit. Bonn: Schroeder.

Haeckel, Ernst. 1866. Generelle Morphologie der Organismen: allgemeine Grundzüge der organischen Formen-Wissenschaft, mechanisch begründet durch die von Charles Darwin reformierte Descendenz-Theorie. Vol. 2: Allgemeine Entwicklungsgeschichte der Organismen: kritische Grundzüge der mechanischen Wissenschaft von den entstehenden Formen der Organismen, begründet durch die Descendenz-Theorie. Berlin: Reimer.

— 1903. Die Welträthsel: Gemeinverständliche Studien über Monistische Philosophie. Volksausgabe (151.–170. Tausend). Stuttgart: Kröner. First ed. 1899.

— 1904. Kunstformen der Natur: Hundert Illustrationstafeln mit beschreibendem Text, Allgemeine Erläuterungen und Systematische Übersicht. Leipzig and Vienna: Bibliographisches Institut. English as Art Forms in Nature. New York: Dover 1974.

— 1913. Die Natur als Künstlerin. Nebst: Dr. W. Breitenbach: Formenschatz der Schöfpung. Berlin: Vita Deutsches Verlagshaus.

— 1917. Kristallseelen: Studien über das anorganische Leben. Leipzig: Kröner.

Hagner, Michael. 2008. “Bye-bye science, welcome pseudoscience? Reflexionen über einen beschädigten Status.” In Pseudowissenschaft: Konzeptionen von Nichtwissenschaftlichkeit in der Wissenschaftsgeschichte, edited by Dirk Rupnow, Veronika Lipphardt, Jens Thiel, and Christina Wessely, 21–50. Frankfurt/M.: Suhrkamp.

Hahn, Marcus, and Erhard Schüttpelz, eds. 2009. Trancemedien und Neue Medien um 1900: Ein anderer Blick auf die Moderne. Bielefeld: Transcript.

Hakfoort, Casper. 1992. “Science Deified: Wilhelm Ostwald’s Energeticist World-View and the History of Scientism.” Annals of Science 49: 542–544.

Hakl, Hans Thomas. 2001. Der verborgene Geist von Eranos: Unbekannte Begegnungen von Wissenschaft und Esoterik. Eine alternative Geistesgeschichte des 20. Jahrhunderts. Bretten: Scientia Nova.

Halifax, Joan. 1994 [1979]. The Fruitful Darkness: Reconnecting with the Body of the Earth. San Francisco: HarperSanFrancisco.

Halifax, Joan, ed. 1991. Shamanic Voices: A Survey of Visionary Narratives. New York etc.: Penguin Arkana. 1^st ed. 1979.

Hamayon, Roberte N. 1998. “‘Ecstasy’ or the West-Dreamt Siberian Shaman.” In Tribal Epistemologies: Essays in the Philosophy of Anthropology, edited by Helmut Wautischer, 175–187. Aldershot: Ashgate.

Hammer, Olav. 2001. Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age. Leiden and Boston: Brill.

— 2010. “I Did It My Way? Individual Choice and Social Conformity in New Age Religion.” In Religions of Modernity: Relocating the Sacred to the Self and the Digital, edited by Stef Aupers and Dick Houtman, 49–67. Leiden and Boston: Brill.

Hammer, Olav, and Mikael Rothstein, eds. 2013. Handbook of the Theosophical Current. Leiden and Boston: Brill.

Hanegraaff, Wouter J. 1996. New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Leiden: Brill.

— 2005. “Occult/Occultism.” In Dictionary of Gnosis and Western Esotericism, edited by Wouter J. Hanegraaff in collaboration with Antoine Faivre, Roelof van den Broek, and Jean-Pierre Brach, 2 vols., 884–889. Leiden and Boston: Brill.

— 2008. “Altered States of Knowledge: The Attainment of Gnōsis in the Hermetica.” International Journal of the Platonic Tradition 2: 128–163.

— 2012. Esotericism and the Academy: Rejected Knowledge in Western Culture. Cambridge: Cambridge University Press.

— 2013. “Entheogenic Esotericism.” In Contemporary Esotericism, edited by Egil Asprem and Kennet Granholm, 392–409. London: Acumen.

Harner, Michael. 1980. The Way of the Shaman: A Guide to Power and Healing. San Francisco: Harper & Row.

Harrington, Anne. 1996. Reenchanted Science: Holism in German Culture from Wilhelm II to Hitler. Princeton: Princeton University Press.

Harrison, Jane E. 1916–1917. “The Head of John Baptist.” The Classical Review 30–31: 216 – 219.

— 1991 [1903]. Prolegomena to the Study of Greek Religion. 3^rd edition. Princeton: Princeton University Press. First edition Cambridge: Cambridge University Press 1903.

Hawking, Stephen W. 1988. A Brief History of Time: From the Big Bang to Black Holes. London: Bantam Press.

Heever, Gerard van den. 2006. “Making Mysteries: From the Untergang der Mysterien to Imperial Mysteries—Social Discourse in Religion and the Study of Religion.” Religion and Theology 12: 262–307.

Henseling, Robert. 1924. Werden und Wesen der Astrologie. Stuttgart: Kosmos, Gesellschaft der Naturfreunde/Franckh’sche Verlagsbuchhandlung.

— 1939. Umstrittenes Weltbild: Astrologie, Welteislehre, um Erdgestalt und Weltmitte. Leipzig: Philipp Reclam jun.

Herbert, Nick. 1987. Quantum Reality: Beyond the New Physics. Garden City, NY: Anchor Books.

Heschel, Susannah. 1999. “Revolt of the Colonized: Abraham Geiger’s Wissenschaft des Judentums as a Challenge to Christian Hegemony in the Academy.” New German Critique 77: 61–85.

Hess, Jonathan. 1998. “Sugar Island Jews? Jewish Colonialism and the Rhetoric of ‘Civic Improvement’ in Eighteenth-Century Germany.” Eighteenth-Century Studies 32: 92–100.

Hey, Barbara. 1994. “Die Entwicklung des gender-Konzepts vor dem Hintergrund poststrukturalistischen Denkens.” L’Homme: Europäische Zeitschrift für feministische Geschichtswissenschaft 5: 7–27.

Hjelm, Titus. 2011. “Discourse Analysis.” In The Routledge Handbook of Research Methods in the Study of Religion, edited by Steven Engler and Michael Stausberg, 134–150. London: Routledge.

Hodgen, Margaret T. 1936. The Doctrine of Survivals: A Chapter in the History of Scientific Method in the Study of Man. London: Allenson & Co.

Hofstee, Wim. 1997. Goden en Mensen: De godsdienstwetenschap van Gerardus van der Leeuw 1890–1950. Kampen: Kok Agora.

Hoheisel, Karl. 1986. “Christus und der philosophische Stein: Alchemie als über- und nichtchristlicher Heilsweg.” In Die Alchemie in der europäischen Kultur- und Wissenschaftsgeschichte, edited by Christoph Meinel, 61–84. Wiesbaden: Otto Harrassowitz.

Hölscher, Lucian. 2013. “The Religious and the Secular: Semantic Reconfigurations of the Religious Field in Germany from the Eighteenth to the Twentieth Century.” In Religion and Secularity: Transformations and Transfers of Religious Discourses in Europe and Asia, edited by Marion Eggert and Lucian Hölscher, 9–33. Leiden and Boston: Brill.

Holz, Klaus. 2010. “Der Jude: Dritter der Nationen.” In Die Figur des Dritten: Ein kulturwissenschaftliches Paradigma, edited by Eva Eßlinger et al., 292–303. Frankfurt/M.: Suhrkamp.

Honneth, Axel, and Martin Saar, eds. 2002. Michel Foucault: Zwischenbilanz einer Rezeption. Frankfurt/M.: Suhrkamp.

Horwitz, Jonathan. 1999. “Apprentice to the Spirits: The Shaman’s Spiritual Path.” In Was ist ein Schamane? Schamanen, Heiler, Medizinleute im Spiegel westlichen Denkens. What is a Shaman? Shamans, Healers, and Medicine Men from a Western Point of View, edited by A. Schenk and Ch. Rätsch, 215–221. Berlin: Diederichs.

Høst, Annette. 1997. “The Staff and the Song: Using the Old Nordic Seidr in Modern Shamanism.” Sacred Hoop 17 and 18, quoted from separate print-out.

— 2000. “On Middleworld Attitudes.” Spirit Talk 12: 18–20 (page numbers following printout of http://www.shamaniccircles.org/spirittalk/Issue12.html, accessed 17 June 2002).

— 2001. “What’s In a Name? Neo Shamanism, Core Shamanism, Urban Shamanism, Modern Shamanism or What?” Spirit Talk 14: 3–6 (page numbers following printout of http://www.shamaniccircles.org/spirittalk/newsletter14/issue14.html; accessed 28 August 2002).

Höxtermann, Ekkehard, ed. 2001. Berichte zur Geschichte und Theorie der Ökologie und weitere Beiträge zur 9. Jahrestagung der Deutschen Gesellschaft für Geschichte und Theorie der Biologie in Neuburg a. d. Donau 2000. Berlin: Verlag für Wissenschaft und Bildung.

Hunter, Michael. 1987. “Science and Astrology in Seventeenth-Century England: An Unpublished Polemic by John Flamsteed.” In Astrology, Science and Society: Historical Essays, edited by Patrick Curry, 261–300. Woodbridge: The Boydell Press.

Hurst, Isobel. 2006. Victorian Women Writers and the Classics: The Feminine of Homer. New York: Oxford University Press.

Huss, Boaz. 2005. “Ask No Questions: Gershom Scholem and Contemporary Jewish Mysticism.” Modern Judaism 25: 141–158.

— 2010. “‘The Sufi Society from America’: Theosophy and Kabbalah in Poona in the Late Nineteenth Century.” In Kabbalah and Modernity: Interpretations, Transformations, Adaptations, edited by Boaz Huss, Marco Pasi, and Kocku von Stuckrad, 167–193. Leiden and Boston: Brill.

Huss, Boaz, Marco Pasi, and Kocku von Stuckrad, eds. 2010. Kabbalah and Modernity: Interpretations, Transformations, Adaptations. Leiden and Boston: Brill.

Hutchison, Keith. 1982. “What Happened to Occult Qualities in the Scientific Revolution?” Isis 73: 233–253.

Hutton, Ronald. 1999. The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford: Oxford University Press.

— 2011. “Revisionism and Counter-Revisionism in Pagan History.” The Pomegranate: The International Journal of Pagan Studies 13: 225–256.

— 2013. “Druids in Modern British Fiction: The Unacceptable Face of Celticism.” In Mysticism, Myth and Celtic Identity, edited by Marion Gibson, Shelley Trower, and Garry Tregidga, 23–37. London: Routledge.

Isenberg, Noah. 2005. “To Pray Like a Dervish: Orientalist Discourse in Arnold Zweig’s The Face of East European Jewry.” In Orientalism and the Jews, edited by Ivan Davidson Kalmar and Derek J. Penslar, 94–108. Waltham: Brandeis University Press.

Jacobsen, Eric Paul. 2005. From Cosmology to Ecology: The Monist World-View in Germany from 1770 to 1930. Oxford etc.: Peter Lang.

Jäger, Siegfried, and Florentine Maier. 2010. “Theoretical and Methodological Aspects of Foucauldian Critical Discourse Analysis and Dispositive Analysis.” In Methods of Critical Discourse Analysis, edited by Ruth Wodak and Michael Meyer, 34–61. 2^nd ed., London: Sage.

James, George Alfred. 1995. Interpreting Religion: The Phenomenological Approaches of Pierre Daniël Chantepie de la Saussaye, W. Brede Kristensen, and Gerardus van der Leeuw. Washington: The Catholic University of America Press.

Jenkins, Philip. 2000. Mystics and Messiahs: Cults and New Religions in American History. Oxford and New York: Oxford University Press.

Joas, Hans, and Hans G. Kippenberg, eds. 2005. Interdisziplinarität als Lernprozeß: Erfahrungen mit einem handlungstheoretischen Forschungsprogramm. Göttingen: Wallstein.

Jocks, R. Ch. 2000. “Spirituality for Sale: Sacred Knowledge in the Consumer Age.” In Native American Spirituality: A Critical Reader, edited by L. Irwin, 61–77. Lincoln: University of Nebraska Press.

Johnson, K. Paul. 1994. The Masters Revealed: Madame Blavatsky and the Myth of the Great White Lodge. Albany: State University of New York Press.

Jones Nelson, Alissa. 2012. Power and Responsibility in Biblical Interpretation: Reading the Book of Job with Edward Said. Sheffield: Equinox.

Jørgensen, Marianne, and Louise Phillips. 2002. Discourse Analysis as Theory and Method. London: Sage. Original Danish edition 1999.

Jung, Carl Gustav. 1980. Psychologie und Alchemie. Gesammelte Werke vol. 12. 3^rd ed. Olten and Freiburg: Walter.

— 1981. Briefe. Edited by Aniela Jaffé, Zurich, in collaboration with Gerhard Adler, London. First vol.: 1906–1945. 3^rd ed. Olten and Freiburg: Walter.

Jung, Carl Gustav, and Wolfgang Pauli. 1952. Naturerklärung und Psyche. Studien aus dem C.-G.-Jung-Institute Zürich, vol. 4. Zurich: Rascher.

Junginger, Horst, ed. 2008. The Study of Religion under the Impact of Fascism. Leiden and Boston: Brill.

Kaiser, David. 2011. How the Hippies Saved Physics: Science, Counterculture and the Quantum Revival. New York: W.W. Norton.

Kalmar, Ivan Davidson, and Derek J. Penslar, eds. 2005. Orientalism and the Jews. Waltham: Brandeis University Press.

Kay, Lily E. 1999. “In the Beginning was the Word? The Genetic Code and the Book of Life.” In The Science Study Reader, edited by Mario Biagioli, 224–233. London: Routledge.

Keitel-Holz, Klaus. 1984. Ernst Haeckel: Forscher, Künstler, Mensch. Eine Biographie. Frankfurt/M.: Fischer.

Keller, Alex. 1983. The Infancy of Atomic Physics: Hercules in His Cradle. Oxford: Oxford University Press.

Keller, Reiner. 2005. “Wissenssoziologische Diskursanalyse als interpretative Analytik.” In Die diskursive Konstruktion von Wirklichkeit: Zum Verhältnis von Wissenssoziologie und Diskursforschung (Erfahrung – Wissen – Imagination), edited by Reiner Keller, Andreas Hirseland, Werner Schneider, and Willy Viehöver, 49–76. Konstanz: UVK.

— 2011a. Wissenssoziologische Diskursanalyse: Grundlegung eines Forschungsprogramms. 3^rd ed. Wiesbaden: VS Verlag für Sozialwissenschaften.

— 2011b. Diskursforschung: Eine Einführung für Sozialwissenschaftlerinnen. 4^th ed. Wiesbaden: VS Verlag für Sozialwissenschaften / Springer Fachmedien.

Keller, Reiner, and Inga Truschkat, eds. 2011. Wissenssoziologische Diskursanalyse: Exemplarische Anwendungen. Vol. 1. Wiesbaden: VS Verlag für Sozialwissenschaften.

— 2012. Methodologie und Praxis der Wissenssoziologischen Diskursanalyse: Band 1: Interdisziplinäre Perspektiven. Wiesbaden: VS Verlag für Sozialwissenschaften.

Kerényi, Karl. 1945. Bachofen und die Zukunft des Humanismus—mit einem Intermezzo über Nietzsche und Ariadne. Zurich: Rascher.

Kilcher, Andreas. 2006. “Verhüllung und Enthüllung des Geheimnisses im Okkultismus der Moderne.” Morgen-Glantz 16: 343–383.

King, Bruce. 2008. Robert Graves: A Biography. London: Haus Publishing.

King, Richard. 2011. “Imagining Religions in India: Colonialism and the Mapping of South Asian History and Culture.” In Secularism and Religion-Making, edited by Markus Dressler and Arvind-Pal S. Mandair, 37–61. Oxford: Oxford University Press.

Kippenberg, Hans G. 1983. “Diskursive Religionswissenschaft. Gedanken zu einer Religionswissenschaft, die weder auf einer allgemein gültigen Definition von Religion noch auf einer Überlegenheit von Wissenschaft basiert.” In Neue Ansätze in der Religionswissenschaft, edited by Burkhard Gladigow and Hans G. Kippenberg, 9–28. Munich: Kösel.

— 1984. “Bachofen-Lektüre heute.” In Johann Jakob Bachofen, Mutterrecht und Urreligion, edited by Hans G. Kippenberg, IX–XL. 6^th edition. Stuttgart: A. Kröner.

— 1992. “Pragmatic Meanings as a Particular Source for the History of Religion.” In Interpretation in Religion, edited by Shlomo Biderman and Ben-Ami Scharfstein, 53–67. Leiden: Brill.

— 2001. “Religious History, Displaced by Modernity.” Numen 47: 221–243.

— 2002. Discovering Religious History in the Modern Age. Princeton: Princeton University Press.

— 2008. “Europe: Arena of Pluralization and Diversification of Religions.” Journal of Religion in Europe 1: 133–155.

Klages, Ludwig. 1930. Vom kosmogonischen Eros. 3^rd edition. Jena: Diederichs.

— 1937. “Bachofen als Erneuerer des symbolischen Denkens.” In Corolla: Ludwig Curtius zum 60. Geburtstag dargebracht, edited by Heinrich Bulle, 177–179. Stuttgart: Kohlhammer.

Kleinschrod, Franz. 1910. The Inherent Law of Life: A New Theory of Life and of Disease. Transl. from the German and ed. by Louise C. Appel. London: Bell.

— 1920. Das Lebensproblem und das Positivitätsproblem in Zeit und Raum und das Einsteinsche Relativitätsprinzip in Raum und Zeit. Eine prinzipielle Untersuchung, zuleich ein neuer Weg zur Lösung des Lebensproblems. Frankfurter Zeitgemäße Broschüre 40. Hamm: Breer & Thiemann.

Kocka, Jürgen, ed. 1987. Interdisziplinarität: Praxis – Herausforderung – Ideologie. Frankfurt/M.: Suhrkamp.

Kockerbeck, Christoph. 1986. Ernst Haeckels “Kunstformen der Natur” und ihr Einfluß auf die deutsche bildende Kunst der Jahrhundertwende: Studie zum Verhältnis von Kunst und Naturwissenschaften im Wilhelminischen Zeitalter. Frankfurt/M.: Lang.

Kohl, Karl-Heinz. 1981. Entzauberter Blick: Das Bild vom Guten Wilden und die Erfahrung der Zivilisation. Berlin: Medusa.

— 1987. Abwehr und Verlangen: Zur Geschichte der Ethnologie. Frankfurt/M. and New York: Edition Qumran im Campus Verlag.

Kopp, Hermann. 1886. Die Alchemie in älterer und neuerer Zeit: Ein Beitrag zur Culturgeschichte. Heidelberg: Winter.

Koren, Israel. 2010. The Mystery of the Earth: Mysticism and Hasidism in the Thought of Martin Buber. Leiden and Boston: Brill.

Koritz, Amy. 1994. “Dancing the Orient for England: Maud Allan’s ‘The Vision of Salome.’” Theatre Journal 46: 63–78.

Koschorke, Albrecht. 2010. “Ein neues Paradigma der Kulturwissenschaften.” In Die Figur des Dritten: Ein kulturwissenschaftliches Paradigma, edited by Eva Eßlinger et al., 9–31. Frankfurt/M.: Suhrkamp.

Koselleck, Reinhart. 1973 [1959]. Kritik und Krise: Eine Studie zur Pathogenese der bürgerlichen Welt. Frankfurt/M.: Suhrkamp. 1^st ed. Freiburg: Alber 1959. Engl. as Critique and Crisis: Enlightenment and the Pathogenesis of Modern Society. Cambridge: MIT Press 1988.

— 2004 [1979]. Futures Past: On the Semantics of Historical Time. 2^nd ed. New York: Columbia University Press. Original German edition 1979.

Krech, Volkhard. 2002. Wissenschaft und Religion: Studien zur Geschichte der Religionsforschung in Deutschland 1871 bis 1933. Tübingen: Mohr Siebeck.

— 2013. “Secularization, Re-Enchantment, or Something in between? Methodical Considerations and Empirical Observations Concerning a Controversial Historical Idea.” In Religion and Secularity: Transformations and Transfers of Religious Discourses in Europe and Asia, edited by Marion Eggert and Lucian Hölscher, 77–108. Leiden and Boston: Brill.

Kripal, Jeffrey J. 2007. Esalen: America and the Religion of No Religion. Chicago and London: Chicago University Press.

Krüger, Oliver. 2012. Die mediale Religion: Probleme und Perspektiven der religionswissenschaftlichen und wissenssoziologischen Medienforschung. Bielefeld: Transcript.

Laclau, Ernesto. 1994. “Why do Empty Signifiers Matter to Politics?” In The Lesser Evil and the Greater Good: The Theory and Politics of Social Diversity, edited by Andrew Weeks, 167–178. London: Rivers Oram Press.

Lakoff, George, and Mark Johnson. 2003. Metaphors We Live By. 2^nd, updated ed. (first ed. 1980). Chicago: University of Chicago Press.

Landscheidt, Theodor. 1994. Astrologie: Hoffnung auf eine Wissenschaft? Innsbruck: Resch.

Landwehr, Achim. 2009. Historische Diskursanalyse. 2^nd ed. Frankfurt/M. and New York: Campus.

Lanwerd, Susanne. 1993. Mythos, Mutterrecht und Magie: Zur Geschichte religionswissenschaftlicher Begriffe. Berlin: Reimer.

Larmour, David H. J., Paul Allen Miller, and Charles Platter, eds. 1998. Rethinking Sexuality: Foucault and Classical Antiquity. Princeton: Princeton University Press.

Latour, Bruno. 1993. We Have Never Been Modern. Cambridge: Harvard University Press.

— 2010. On the Modern Cult of the Factish Gods. Durham and London: Duke University Press.

Laube, Reinhard. 2004. Karl Mannheim und die Krise des Historismus: Historismus als wissenssoziologischer Perspektivismus. Göttingen: Vandenhoeck & Ruprecht.

Laurikainen, Kalervo Vihtori. 1988. The Philosophical Thought of Wolfgang Pauli. Berlin etc.: Springer.

Laurikainen, Kalervo Vihtori, and C. Montonen, eds. 1993. The Copenhagen Interpretation and Wolfgang Pauli (Symposia on the Foundations of Modern Physics 1992, Helsinki, Finland June – August 1992). Singapore etc.: World Scientific.

Lazier, Benjamin. 2002. “Writing the Judenzarathustra: Gershom Scholem’s Response to Modernity, 1913–1917.” New German Critique 85: 33–66.

— 2008. God Interrupted: Heresy and the European Imagination between the World Wars. Princeton: Princeton University Press.

Leeuw, Gerardus van der. 1924. Mystiek. Baarn: Hollandia-Drukkerij.

— 1955. Wegen en Grenzen: een studie over de verhouding van religie en kunst. 3^rd ed. Amsterdam: Paris.

— 1959. Sakramentales Denken: Erscheinungsformen und Wesen der außerchristlichen und christlichen Sakramente. Kassel: Johannes Stauda-Verlag.

Leland, Charles Godfrey. 1899. Aradia: The Gospel of the Witches. London: David Nutt. Available online at http://archive.org/details/aradiaorgospelw00lelagoog.

— 2002 [1892]. Etruscan Roman Remains and the Old Religion: Gods, Gobelins, Divination and Amulets. London: Kegan Paul. Reprint of Etruscan Roman Remains in Popular Tradition, London: T. Fisher Unwin 1892.

Lennon, Joseph. 2004. Irish Orientalism: A Literary and Intellectual History. New York: Syracuse University Press.

Lenz, Arnher E. 2012. “Wilhelm Ostwald: Die Energiefrage in historischer Perspektive—Das Thema unserer Zeit.” In Wilhelm Ostwald: Monismus und Energie, edited by Arnher E. Lenz and Volker Mueller, 188–220. Neu-Isenburg: Angelika Lenz Verlag.

Lenz, Arnher E., and Volker Mueller, eds. 2006. Darwin, Haeckel und die Folgen: Monismus in Vergangenheit und Gegenwart. Neustadt am Rübenberge: Angelika Lenz Verlag.

— 2012. Wilhelm Ostwald: Monismus und Energie. Neu-Isenburg: Angelika Lenz Verlag.

Levesque, Paul. 1998. “Mapping the Other: Lion Feuchtwanger’s Topographies of the Orient.” The German Quarterly 71: 145–165.

Lincoln, Bruce. 1989. Discourse and the Construction of Society: Comparative Studies of Myth, Ritual, and Classification. Oxford: Oxford University Press.

— 2005 [1996]. “Theses on Method.” Method and Theory in the Study of Religion 17: 8–10. (First published in Method and Theory in the Study of Religion 8 (1996): 225 – 227).

Linden, Stanton J. 2007. “Introduction: Recent Scholarship in Alchemy and Hermeticism.” In Mystical Metal of Gold: Essays on Alchemy and Renaissance Culture, edited by Stanton J. Linden, vii–xviii. New York: AMS Press.

Lindquist, Galina. 1997. Shamanic Performances on the Urban Scene: Neo-Shamanism in Contemporary Sweden. Stockholm: Gotab.

Lippmann, Edmund O. von. 1919. Entstehung und Ausbreitung der Alchemie. Mit einem Anhange: Zur älteren Geschichte der Metalle. Ein Beitrag zur Kulturgeschichte. Berlin: Julius Springer.

Lübbe, Hermann. 1965. Säkularisierung: Geschichte eines ideenpolitischen Begriffs. Freiburg and Munich: Alber.

Lubelsky, Isaac. 2012. Celestial India: Madame Blavatsky and the Birth of Indian Nationalism. Sheffield and London: Equinox.

Ludewig, Anna-Dorothea. 2008. “Schönste Heidin, süßeste Jüdin! Die ‘Schöne Jüdin’ in der europäischen Literatur zwischen dem 17. und 19. Jahrhundert—ein Querschnitt.” Medaon 3: 1–15.

Maingueneau, Dominique. 1991. L’analyse du Discours: Indroduction aux lectures de l’archive. Paris: Hachette.

Masuzawa, Tomoko. 2007. “Theory without Method: Situating a Discourse Analysis on Religion.” In Religion and Society: An Agenda for the 21^st Century, edited by Gerrie ter Haar and Yoshio Tsuruoka, 173–204. Leiden and Boston: Brill.

McCann, Gillian. 2012. Vanguard of the New Age: The Toronto Theosophical Society, 1891–1945. Montreal and Kingston: McGill-Queen’s University Press.

McCutcheon, Russell T. 1997. Manufacturing Religion: The Discourse on Sui Generis Religion and the Politics of Nostalgia. New York and Oxford: Oxford University Press.

McKnight, Stephen A., ed. 1992. Science, Pseudo-Science, and Utopianism in Early Modern Thought. Columbia: University of Missouri Press.

McLynn, Frank. 1996. Carl Gustav Jung. New York: St. Martin’s.

McPherson, Heather. 1999. “Sarah Bernhardt: Portrait of the Actress as Spectacle.” Nineteenth-Century Contexts 20: 409–454.

Meade, Marion. 1980. Madame Blavatsky: The Woman behind the Myth. New York: Putnam’s.

Meier, C.A., ed. 2001. Atom and Archetype: The Pauli/Jung Letters, 1932–1958. Transl. from the German by David Roscoe. London: Routledge and Princeton: Princeton University Press.

Mendes-Flohr, Paul. 1978. Von der Mystik zum Dialog: Martin Bubers geistige Entwicklung bis hin zu “Ich und Du.” Translated from the English by Dafna A. von Kries. Königstein: Jüdischer Verlag. English as From Mysticism to Dialogue: Martin Buber’s Transformation of German Social Thought. Detroit 1989.

— 1991. “Fin de Siècle Orientalism, the Ostjuden, and the Aesthetics of Jewish Self-Affirmation.” In Divided Passions: Jewish Intellectuals and the Experience of Modernity, edited by Paul R. Mendes-Flohr, 77–132. Detroit: Wayne State University Press.

Mepschen, P. et al. 2010. “Sexual Politics, Orientalism and Multicultural Citizenship in the Netherlands.” Sociology 44: 437–474.

Mertens, Bram. 2007. Dark Images, Secret Hints: Benjamin, Scholem, Molitor and the Jewish Tradition. Oxford etc.: Peter Lang.

Messer, August. 1920. Natur und Geist: Philosophische Aufsätze. Osterwieck: Zickfeldt.

Meuthen, Erich. 1996. Das 15. Jahrhundert. 3^rd, updated ed. Munich: Oldenbourg.

Mildenberger, Florian. 2009. “Drachen und Dämonen: der Paläontologe Edgar Dacqué (1878–1945) zwischen Wissenschaft und Mythologie.” Zeitschrift für Gescichtswissenschaft 57: 869–890.

Mille, Richard de. 1976. Castaneda’s Journeys: The Power and the Allegory. Santa Barbara: Capra Press.

Mille, Richard de, ed. 1980. The Don Juan Papers: Further Castaneda Controversies. Santa Barbara: Ross-Erikson.

Miller, Arthur I. 2009. Deciphering the Cosmic Number: The Strange Friendship of Wolfgang Pauli and Carl Jung. New York and London: W.W. Norton & Co.

Miller, Paul Allen. 1999. “Toward a Post-Foucauldian History of Discursive Practice.” Configurations 7: 211–225.

Mills, Sara. 2004. Discourse. 2^nd, updated ed. London: Routledge.

Moberg, Markus. 2009. Faster for the Master! Exploring Issues of Religious Expression and Alternative Christian Identity within the Finnish Christian Metal Music Scene. Åbo: Åbo Akademi University Press (= Doctoral dissertation Åbo Akademi University). Available online at https://www.doria.fi/bitstream/handle/10024/59443/MobergMarcus.pdf?sequence=2 (accessed 3 May 2012).

Modern, John Lardas. 2011. Secularism in Antebellum America. Chicago: University of Chicago Press.

Moran, Bruce T. 2005. Distilling Knowledge: Alchemy, Chemistry, and the Scientific Revolution. Cambridge: Harvard University Press.

Morrisson, Mark S.. 2007. Modern Alchemy: Occultism and the Emergence of Atomic Theory. Oxford and New York: Oxford University Press.

Moses, Stéphane. 1999. “Gershom Scholem’s Reading of Kafka: Literary Criticism and Kabbalah.” New German Critique 77: 149–167.

Mounic, Anne. 2012. Counting the Beats: Robert Graves’ Poetry of Unrest. Amsterdam and New York: Rodopi.

Müller-Wille, Staffan, and Hans-Jörg Rheinberger, eds. 2007. Heredity Produced: At the Crossroads of Biology, Politics, and Culture, 1500–1870. Cambridge: MIT Press.

Murphy, Tim. 2000. “Discourse.” In Guide to the Study of Religion, edited by Willi Braun and Russell T. McCutcheon, 396–408. London and New York: Cassell.

Myers, Frederic W.H. 1886. “Introduction.” In Phantasms of the Living, by Edmund Gurney, Frederic W.H. Myers, and Frank Podmore, vol. I, liv–v. London: Trubner & Co.

Myers, Jody. 2007. Kabbalah and the Spiritual Quest: The Kabbalah Centre in America. Westport: Praeger.

— 2011. “Kabbalah at the Turn of the 21^st Century.” In Jewish Mysticism and Kabbalah: New Insights and Scholarship, edited by Frederick E. Greenspahn, 175–190. New York and London: New York University Press.

Nally, Claire. 2010. Envisioning Ireland: W.B. Yeats’s Occult Nationalism. Oxford etc.: Peter Lang.

Naydler, Jeremy. 1996. Goethe on Science: A Selection of Goethe’s Writings edited and introduced by Jeremy Naydler. Edinburgh: Floris Books.

Neugebauer-Wölk, Monika, ed. 1999. Aufklärung und Esoterik. Hamburg: Meiner.

— 2008. Aufklärung und Esoterik: Rezeption, Integration, Konfrontation. Tübingen: Niemeyer.

Neugebauer-Wölk, Monika, Renko Geffarth, and Markus Meumann, eds. 2012. Aufklärung und Esoterik: Wege in die Moderne. Berlin and Boston: De Gruyter.

Newman, William R. 2006. Atoms and Alchemy: Chymistry and the Experimental Origins of the Scientific Revolution. Chicago and London: The University of Chicago Press.

Newman, William R., and Anthony Grafton. 2001. “Introduction: The Problematic Status of Astrology and Alchemy in Premodern Europe.” In Secrets of Nature: Astrology and Alchemy in Early Modern Europe, edited by William R. Newman and Anthony Grafton, 1–37. Cambridge: MIT Press.

Newman, William R., and Lawrence M. Principe. 1998. “Alchemy vs. Chemistry: The Etymological Origin of a Historiographic Mistake.” Early Science and Medicine 3: 32–65.

— 2002. Alchemy Tried in the Fire: Starkey, Boyle, and the Fate of Helmontian Chymistry. Chicago and London: University of Chicago Press.

Nikander, Pirjo. 2008. “Constructionism and Discourse Analysis.” In Handbook of Constructionist Research, edited by James A. Holstein and Jaber F. Gubrium, 413–428. New York: The Guilford Press.

Noel, Daniel C. 1997. The Soul of Shamanism: Western Fantasies, Imaginal Realities. New York: Continuum.

Noll, Richard. 1994. The Jung Cult: Origins of a Charismatic Movement. Princeton: Princeton University Press.

Nöthlich, Rosemarie, Olaf Breidback, and Uwe Hoßfeld. 2005.”‘Was ist Natur?’ Einige Aspekte zur Wissenschaftspopularisierung in Deutschland.” In “Klassische Universität” und “akademische Provinz”: Studien zur Universität Jena von der Mitte des 19. bis in die dreiβiger Jahre des 20. Jahrhunderts, edited by Matthias Steinbach and Stefan Gerber, 239–250. Jena and Quedlinburg: Bussert & Stadeler.

Obuchowski, Peter A. 2005. Emerson and Science: Goethe, Monism, and the Search for Unity. Great Barrington: Lindisfarne Books.

Oestmann, Günther. 2002. “John Flamsteeds Horoskop für die Grundsteinlegung der Sternwarte Greenwich.” Sudhoffs Archiv für Geschichte der Medizin und der Naturwissenschaft 86: 129–137.

Oexle, Otto Gerhard, ed. 2007. Krise des Historismus, Krise der Wirklichkeit: Wissenschaft, Kunst und Literatur 1880–1932. Göttingen: Vandenhoeck & Ruprecht.

Oppenheim, Janet. 1985. The Other World: Spiritualism and Psychical Research in England, 1850–1914. Cambridge: Cambridge University Press.

O’Regan, Cyril. 2001. Gnostic Return in Modernity. Albany: State University of New York Press.

Ostwald, Wilhelm. 1910. Die Forderung des Tages. Leipzig: Adademische Verlagsgesellschaft.

— 1911. Monistische Sonntagspredigten. Leipzig: Akademische Verlagsgesellschaft.

— 1920. Das große Elixier: Die Wissenschaftslehre. Leipzig-Gaschwitz: Dürr & Weber.

Otto, Bernd-Christian. 2011. Magie: Rezeptions- und diskursgeschichtliche Analysen von der Antike bis zur Neuzeit. Berlin and Boston: De Gruyter.

— 2013. “Discourse Theory Trumps Discourse Theory: Wouter Hanegraaff’s Esotericism and the Academy.” Religion 43: 231–240.

Otto, Rudolf. 1923. Aufsätze, das Numinose betreffend. Gotha: Klotz.

— 1979 [1926]. West-östliche Mystik: Vergleich und Unterscheidung zur Wesensdeutung. Gütersloh: Gütersloher Verlagshaus Mohn.

— 2004 [1917]. Das Heilige: Über das Irrationale in der Idee des Göttlichen und sein Verhältnis zum Rationalen. Munich: C.H. Beck.

Packham, Catherine. 2012. Eighteenth-Century Vitalism: Bodies, Culture, Politics. Basingstoke: Palgrave Macmillan.

Parfitt, Tudor. 2005. “The Use of the Jew in Colonial Discourse.” In Orientalism and the Jews, edited by Ivan Davidson Kalmar and Derek J. Penslar, 51–67. Waltham: Brandeis University Press.

Parker, Derek. 1975. Familiar to All: William Lilly and Astrology in the Seventeenth Century. London: J. Cape.

Parker, Ian, ed. 1998. Social Constructionism, Discourse and Realism. London: Sage.

Patai, Raphael. 1990. The Hebrew Goddess. 3^rd, enlarged edition. Detroit: Wayne State University Press. First edition New York: Ktav 1967.

— 1992. Robert Graves and the Hebrew Myths: A Collaboration. Detroit: Wayne State University Press.

Pauli, Wolfgang. 1994. Writings on Physics and Philosophy. Ed. by Charles P. Enz and Karl von Meyenn. Berlin etc.: Springer.

Peat, F. David. 1987. Synchronicity: The Bridge between Matter and Mind. Toronto: Bantam Books.

Peleg, Yaron. 2005. Orientalism and the Hebrew Imagination. Ithaca: Cornell University Press.

Perkins, Mary Anne. 2004. Christendom and European Identity: The Legacy of a Grand Narrative since 1789. Berlin and New York: De Gruyter.

Phillips, Nelson, and Cynthia Hardy. 2002. Discourse Analysis: Investigating Processes of Social Construction. Thousand Oaks and London: Sage.

Pike, Sarah M. 2001. Earthly Bodies, Magical Selves: Contemporary Pagans and the Search for Community. Berkeley: University of California Press.

Placido Titi. 1675. Physiomathematica, sive coelestis philosophia naturalibus hucusq; desiderates ostensa principijs. Mediolani: Ex Typographia Francisci Vigoni.

Pollack, Detlef, ed. 2013. Peter L. Berger: Nach dem Niedergang der Säkularisierungstheorie. With comments by Detlef Pollack, Thomas Großbölting, Thomas Gutmann, Marianne Heimbach-Steins, Astrid Reuter, and Ulrich Willems; with a reply by Peter L. Berger. Münster: Centrum für Religion und Moderne.

Pollock, Sheldon. 1993. “Deep Orientalism? Notes on Sanskrit and Power beyond the Raj.” In: Orientalism and the Postcolonial Predicament: Perspectives on South Asia, edited by Carol A. Breckenridge and Peter van der Veer, 76–133. Philadelphia: University of Pennsylvania Press.

Potter, Jonathan. 1996. Representing Reality: Discourse, Rhetoric, and Social Construction. London: Sage.

Potter, Jonathan, and Alexa Hepburn. 2008. “Discursive Constructionism.” In Handbook of Constructionist Research, edited by James A. Holstein and Jaber F. Gubrium, 275–293. New York: The Guilford Press.

Potthast, Thomas. 2001. “Gefährliche Ganzheitsbetrachtung oder geeinte Wissenschaft von Leben und Umwelt? Epistemisch-moralische Hybride in der deutschen Ökologie 1925–1955.” In Berichte zur Geschichte und Theorie der Ökologie und weitere Beiträge zur 9. Jahrestagung der Deutschen Gesellschaft für Geschichte und Theorie der Biologie in Neuburg a. d. Donau 2000, edited by Ekkehard Höxtermann, 91–113. Berlin: Verlag für Wissenschaft und Bildung

Prigogine, Ilya. 1980. From Being to Becoming: Time and Complexity in the Physical Sciences. San Francisco: Freeman.

— 1997. (In collaboration with Isabelle Stengers). The End of Certainty: Time, Chaos, and the New Laws of Nature. New York etc.: The Free Press.

Prigogine, Ilya, and Isabelle Stengers. 1984. Order out of Chaos: Man’s New Dialogue with Nature. New York: Bantam Books.

Principe, Lawrence M. 1998. The Aspiring Adept: Robert Boyle and His Alchemical Quest. Princeton: Princeton University Press.

Principe, Lawrence M. and William R. Newman. 2001. “Some Problems with the Historiography of Alchemy.” In Secrets of Nature: Astrology and Alchemy in Early Modern Europe, edited by William R. Newman and Anthony Grafton, 385–431. Cambridge: MIT Press.

Psilopoulos, Dionysious. 1999. “Robert Graves, the Esoteric Tradition, and the New Religion.” In New Perspectives on Robert Graves, edited by Patrick J. Quinn, 159–171. Selinsgrove: Susquehanna University Press and London: Associated University Presses.

Quinn, Patrick J., ed. 1999. New Perspectives on Robert Graves. Selinsgrove: Susquehanna University Press and London: Associated University Presses.

Rash, Felicity J. 2012. German Images of the Self and the Other: Nationalist, Colonialist and Anti-Semitic Discourse 1871–1918. Basingstoke: Palgrave Macmillan.

Raub, Wolfgang. 1964. “Rudolf Steiner und Goethe: Literatur und Wissenschaftstheorie im Werk Steiners.” Doctoral dissertation, University of Kiel.

Raulff, Ulrich. 1999. Unsichtbare Augenblicke: Zeitkonzepte in der Geschichte. Göttingen: Wallstein.

Regardie, Israel. 1937. The Philosopher’s Stone: A Modern Comparative Approach to Alchemy from the Psychological and Magical Points of View. Reprint. Kila: Kessinger Publishing, n.d.

— 2004 [1938]. The Middle Pillar: The Balance between Mind and Magic. Reprint, edited by Chic Cicero and Sandra Tabatha Cicero. St. Paul: Llewellyn.

Reill, Peter Hanns. 2005. Vitalizing Nature in the Enlightenment. Berkeley: University of California Press.

Reisigl, Martin, and Ruth Wodak. 2010. “The Discourse-Historical Approach.” In Methods of Critical Discourse Analysis, edited by Ruth Wodak and Michael Meyer, 2^nd ed., 87–121. London: Sage.

Renger, Almut-Barbara. Forthcoming 2014. “Authority.” In Vocabulary for the Study of Religion, edited by Robert Segal and Kocku von Stuckrad. Leiden and Boston: Brill.

Renk, Kathleen J. 2012. Magic, Science, and Empire in Postcolonial Literature: The Alchemical Literary Imagination. New York: Routledge.

Renkema, Jan. 2009. The Texture of Discourse: Towards and Outline of Connectivity Theory. Amsterdam and Philadelphia: John Benjamins Publishing Company.

Rennie, Bryan, ed. 2001. Changing Religious Worlds: The Meaning and End of Mircea Eliade. Albany: State University of New York Press.

— ed. 2007. The International Eliade. Albany: State University of New York Press.

Restivo, Sal. 1983. The Social Relations of Physics, Mysticism, and Mathematics: Studies in Social Structures, Interests, and Ideas. Dordrecht: D. Reidel.

Rey, Roselyne. 2000. Naissance et développement du vitalisme en France de la deuxième moitié du 18e siècle à la fin du Premier Empire. Oxford: Voltaire Foundation.

Rheinberger, Hans-Jörg. 2006. Epistemologie des Konkreten: Studien zur Geschichte der modernen Biologie. Frankfurt/M.: Suhrkamp. English as An Epistemology of the Concrete: Twentieth-Century Histories of Life. Durham: Duke University Press 2010.

— 2008. Historische Epistemologie zur Einführung. 2^nd ed. Hamburg: Junius.

— 2011. “Infra-Experimentality: From Traces to Data, from Data to Patterning Facts.” History of Science: An Annual Review of Literature, Research and Teaching 49: 337–349.

Rheinberger, Hans-Jörg, Michael Hagner, and Bettina Wahrig-Schmidt, eds. 1997. Räume des Wissens: Repräsentation, Codierung, Spur. Berlin: Akademie Verlag.

Ricketts, Mac Linscott. 1982. “Mircea Eliade and the Writing of The Forbidden Forest. In Imagination and Meaning: The Scholarly and Literary Worlds of Mircea Eliade, edited by Norman J. Girardot and Mac Linscott Ricketts, 104–112. New York: Seabury.

— 1988. Mircea Eliade: The Romanian Roots. 2 vols. New York: Columbia University Press.

Riesebrodt, Martin. 2001. “Charisma.” In Max Webers ‘Religionssystematik,’ edited by Hans G. Kippenberg and Martin Riesebrodt, 151–166. Tübingen: Mohr Siebeck.

Röder, Brigitte, Juliane Hummel, and Brigitta Kunz. 2001. Göttinnendämmerung: Das Matriarchat aus archäologischer Sicht. Klein Königsförde/Krummwisch: Königsfurt.

Roemer, Nils. 2010. “Reading Nietzsche—Thinking about God: Martin Buber, Gershom Scholem, and Franz Rosenzweig.” American Catholic Philosophical Quarterly 84: 427 – 441.

Roetz, Heiner. 2013. “The Influence of Foreign Knowledge on Eighteenth Century European Secularism.” In Religion and Secularity: Transformations and Transfers of Religious Discourses in Europe and Asia, edited by Marion Eggert and Lucian Hölscher, 9–33. Leiden and Boston: Brill.

Rohde, A. 2005. “Der innere Orient: Orientalismus, Antisemitismus und Geschlecht im Deutschland des 18. bis 20. Jahrhunderts.” Die Welt des Islams, New Series, V. 45, I.3 (Facets of Orientalism): 370–411.

Rorty, Richard. 1979. Philosophy and the Mirror of Nature. Princeton: Princeton University Press.

— 1989. Contingency, Irony, and Solidarity. Cambridge: Cambridge University Press.

Rorty, Richard, ed. 1967. The Linguistic Turn: Recent Essays in Philosophical Method. Chicago: University of Chicago Press.

Rosen, Edward. 1984. “Kepler’s Attitude toward Astrology and Mysticism.” In Occult and Scientific Mentalities in the Renaissance, edited by Brian Vickers, 253–270. Cambridge: Cambridge University Press.

Ross, Sydney. 1962. “Scientist: The Story of a Word.” Annals of Science 18: 65–85.

Routh, Harald Victor. 1937. Towards the Twentieth Century: Essays in the Spiritual History of the Nineteenth. London: Cambridge University Press.

Rüegg, Walter. 2004. “Theology and the Arts.” In A History of the University in Europe, vol. III: Universities in the Nineteenth and Early Twentieth Centuries (1800–1945), edited by Walter Rüegg, 393–458. Cambridge: Cambridge University Press.

Rupnow, Dirk, Veronika Lipphardt, Jens Thiel, and Christina Wessely. 2008. “Einleitung.” In Pseudowissenschaft: Konzeptionen von Nichtwissenschaftlichkeit in der Wissenschaftsgeschichte, edited by Dirk Rupnow, Veronika Lipphardt, Jens Thiel, and Christina Wessely, 7–20. Frankfurt/M.: Suhrkamp.

Rüsen, Jörn. 1997. “Was heißt: Sinn der Geschichte? (Mit einem Ausblick auf Vernunft und Widersinn).” In Historische Sinnbildung: Problemstellungen, Zeitkonzepte, Wahrnehmungshorizonte, Darstellungsstrategien, edited by Klaus E. Müller and Jörn Rüsen, 17–47. Reinbek: Rowohlt.

Said, Edward. 1979. Orientalism. New York: Vintage.

Sapere Aude see Westcott, W. Wynn.

Sarasin, Philipp. 2003. Geschichtswissenschaft und Diskursanalyse. Frankfurt/M.: Suhrkamp.

Schaefer, Heinrich Wilhelm. 1887. Die Alchemie: Ihr ägyptisch-griechischer Ursprung und ihre weitere historische Entwicklung. Flensburg: Funke.

Schielicke, Reinhard E. 2008. Von Sonnenuhren, Sternwarten und Exoplaneten: Astronomie in Jena. Jena and Quedlinburg: Dr. Bussert & Stadeler.

Schiffrin, Deborah. 1994. Approaches to Discourse. Oxford and Cambridge: Blackwell.

Schiffrin, Deborah, Deborah Tannen, and Heidi E. Hamilton, eds. 2000. The Handbook of Discourse Analysis. Oxford: Blackwell.

Schlegel, August Wilhelm. 1994 [1802]. “Allgemeine Übersicht des gegenwärtigen Zustandes der deutschen Literatur.” In Über Literatur, Kunst und Geist des Zeitalters: Eine Auswahl aus den kritischen Schriften, 3–94, edited by Franz Finke. Stuttgart: Philipp Reclam Jun.

Schlesier, Renate. 1994. Kulte, Mythen und Gelehrte: Anthropologie der Antike seit 1800. Frankfurt/M.: Fischer.

Schmieder, Karl Christoph. 1832. Geschichte der Alchemie. Halle: Verlag der Buchhandlung des Waisenhauses.

Schmidt-Biggemann, Wilhelm. 1996. “New Structures of Knowledge.” In A History of the University in Europe, vol. II: Universities in Early Modern Europe (1500–1800), edited by Hilde de Ridder-Symoens, 489–530. Cambridge: Cambridge University Press.

Scholem, Gershom. 1954. Major Trends in Jewish Mysticism. 3^rd, revised edition. New York: Schocken Books.

— 1995. Tagebücher, nebst Aufsätzen und Entwürfen bis 1923. Vol. 1, edited by Karlfried Gründer and Friedrich Niewöhner, in collaboration with Herbert Kopp-Oberstebrink. Frankfurt/M.: Jüdischer Verlag.

— 2007. Lamentations of Youth: The Diaries of Gershom Scholem 1913–1919. Cambridge and London: The Belknap Press of Harvard University Press.

Schrödinger, Erwin. 1944. What is Life? The Physical Aspect of the Living Cell. Based on Lectures Delivered under the Auspices of the Institute at Trinity College, Dublin, in February 1943. Cambridge: Cambridge University Press.

Schurig, Volker, and Rita Nothacker. 2001. “Von der ‘Oeconomia naturae’ zur ‘Oecologie’: historische Begründungsversuche einer biologischen Umweltlehre vor 1866.” In Berichte zur Geschichte und Theorie der Ökologie und weitere Beiträge zur 9. Jahrestagung der Deutschen Gesellschaft für Geschichte und Theorie der Biologie in Neuburg a. d. Donau 2000, edited by Ekkehard Höxtermann, 221–235. Berlin: Verlag für Wissenschaft und Bildung.

Schütte, Christian. 2008. Gesetze am Himmel: Die Astronomie der Frühen Neuzeit als Wegbereiterin moderner Naturwissenschaft. Mit einem Vorwort von Martin Carrier. Zurich: Chronos.

Schütz, Alfred, and Thomas Luckmann. 1979–1984. Strukturen der Lebenswelt. 2 vols. Frankfurt/M.: Suhrkamp.

Schwickert, Friedrich, and Adolf Weiß. 1925. Bausteine der Astrologie. 2 vols. Leipzig etc.: Barth.

Scott, Joan W. 1988. Gender and the Politics of History. New York: Columbia University Press.

— 2007. Politics of the Veil. Princeton and Oxford: Princeton University Press.

Secret, François. 1988. “Du ‘De Occulta Philosophia’ à l’occultisme du XIX^ème siècle.” Charis: Archives de l’Unicorne 1: 5–30 (orig. 1973).

Sedgwick, Mark. 2004. Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century. New York: Oxford University Press.

— 2008. “European Neo-Sufi Movements in the Interwar Period.” In Islam in Inter-War Europe, edited by Nathalie Clayer and Eric Germain, 183–215. London and New York: Hurst.

Seed, John, Joanna Macy, Pat Fleming, and Arne Naess, eds. 1988. Thinking Like a Mountain: Towards a Council of All Beings. Philadelphia: New Society.

Selva, Henri. 1897. La théorie des déterminations astrologiques de Morin de Villefranche. Paris: Bodin.

Seymour, Miranda. 1995. Robert Graves: Life on the Edge. New York: Henry Holt and Company.

Sheldrake, Rupert. 1981. A New Science of Life: The Hypothesis of Formative Causation. Los Angeles: Tarcher.

— 1988. The Presence of the Past: Morphic Resonance and the Habits of Nature. New York: Random House.

— 1990. The Rebirth of Nature: The Greening of Science and God. London: Century.

Shumaker, Wayne. 1972. The Occult Sciences in the Renaissance: A Study in Intellectual Patterns. Berkeley: University of California Press.

Siebert, Harald. 2006. Die große kosmologische Kontroverse: Rekonstruktionsversuche anhand des Itinerarium exstaticum von Athanasius Kircher SJ (1602–1680). Stuttgart: Franz Steiner.

Siikala, Anna-Leena, and Mihály Hoppál. 1992. Studies on Shamanism. 2^nd ed. Budapest: Akaprint.

Silverman, David. 1975. Reading Castaneda: A Prologue to the Social Sciences. London: Routledge and Kegan Paul.

Smith, Jonathan Z. 1982. Imagining Religion: From Babylon to Jonestown. Chicago and London: University of Chicago Press.

Sparks, J. Gary. 2007. At the Heart of Matter: Synchronicity and Jung’s Spiritual Testament. Toronto: Inner City Books.

Stäheli, Urs. 1995. “Gesellschaftstheorie und die Unmöglichkeit ihres Gegenstandes: Diskurstheoretische Perspektiven.” Schweizerische Zeitschrift für Soziologie 21: 361–390.

— 2000. Poststrukturalistische Soziologien. Bielefeld: Transcript.

Staubermann, Klaus. 2007. Astronomers at Work: A Study of the Replicability of 19^th Century Astronomical Practice. Acta Historica Astronomiae Vol. 32. Frankfurt/M.: Wissenschaftlicher Verlag Harri Deutsch.

Stauffer, Robert C. 1957. “Haeckel, Darwin, and Ecology.” The Quarterly Review of Biology 32: 138–144.

Steinbach, Matthias, and Stefan Gerber, eds. 2005. “Klassische Universität” und “akademische Provinz”: Studien zur Universität Jena von der Mitte des 19. bis in die dreißiger Jahre des 20. Jahrhunderts. Jena and Quedlinburg: Bussert & Stadeler.

Steiner, Benjamin. 2008. Die Ordnung der Geschichte: Historische Tabellenwerke in der Frühen Neuzeit. Cologne: Böhlau.

Steiner, Rudolf. 1986 [1904–1908]. Aus der Akasha-Chronik. Rudolf Steiner Gesamtausgabe vol. 11, published by Rudolf Steiner Verlag (Dornach). Quoted from the online edition, available through the Rudolf Steiner Archive at http://wn.rsarchive.org/Books/GA011/German/GA011_index.html.

Stuckrad, Kocku von. 2003a. “Discursive Study of Religion: From States of the Mind to Communication and Action.” Method and Theory in the Study of Religion 15: 255–271.

— 2003b. “Relative, Contingent, Determined: The Category ‘History’ and Its Methodological Dilemma.” Journal of the American Academy of Religion 71: 905–912.

— 2003c. Schamanismus und Esoterik: Kultur- und wissenschaftsgeschichtliche Betrachtungen. Leuven: Peters.

— 2005a. “The Function of Horoscopes in Biographical Narrative: Cardano and After.” In Horoscopes and Public Spheres: Essays on the History of Astrology, ed. by Günther Oestmann, H. Darrel Rutkin, and Kocku von Stuckrad, 225–240. Berlin and New York: De Gruyter.

— 2005b. Western Esotericism: A Brief History of Secret Knowledge. Translated and with a Foreword by Nicholas Goodrick-Clarke. London and Oakville: Equinox.

— 2007. Geschichte der Astrologie: Von den Anfängen bis zur Gegenwart. Munich: C.H. Beck.

— 2010a. Locations of Knowledge in Medieval and Early Modern Europe: Esoteric Discourse and Western Identities. Leiden and Boston: Brill.

— 2010b. “Reflections on the Limits of Reflection: An Invitation to Discursive Study of Religion.” Method and Theory in the Study of Religion 22: 156–169.

— 2010c. “Utopian Landscapes and Ecstatic Journeys: Friedrich Nietzsche, Hermann Hesse, and Mircea Eliade on the Terror of Modernity.” Numen: International Review for the History of Religions 57: 78–102.

— 2012. “Refutation and Desire: European Perceptions of Shamanism in the Late Eighteenth Century.” Journal of Religion in Europe 5: 100–121.

Surette, Leon. 1993. The Birth of Modernism: Ezra Pound, T.S. Eliot, W.B. Yeats and the Occult. Montreal: McGill-Queen’s University Press.

Surya, G.W. (pseudonym of Demeter Georgievitz Weitzer). 1923. Die Kraft der Gedanken, des Wunsches und Gebetes. 2^nd, improved and enlarged version. Freiburg etc.: Peter Hofmann.

— 1930. Moderne Rosenkreuzer, oder Die Renaissance der Geheimwissenschaften: Ein okkult-wissenschaftlicher Roman. 8^th, enlarged edition. Volksausgabe. Pfullingen: Baum.

Swatos, Jr., William H., and Daniel V. A. Olson, eds. 2000. The Secularization Debate. Lanham: Rowman & Littlefield.

Szabó, László E. 2008. “The Einstein-Podolsky-Rosen Argument and the Bell Inequalities.” Internet Encyclopedia of Philosophy. Online available at http://www.iep.utm.edu/epr/ (accessed 6 February 2013).

Tagliagambe, Silvano, and Angelo Malinconico. 2011. Pauli e Jung: un confronto su materia e psiche. Milan: R. Cortina.

Taira, Teemu. 2010. “Religion as a Discursive Technique: The Politics of Classifying Wicca.” Journal of Contemporary Religion 25: 379–394.

Taussig, Michael. 1991. Shamanism, Colonialism, and the Wild Man. A Study in Terror and Healing. 2^nd edition. Chicago and London: University of Chicago Press.

Taylor, Bron. 1997. “Earthen Spirituality or Cultural Genocide?: Radical Environmentalism’s Appropriation of Native American Spirituality.” Religion 27: 183–215.

— 2010. Dark Green Religion: Nature Spirituality and the Planetary Future. Berkeley and Los Angeles: University of California Press.

Taylor, Charles. 2007. A Secular Age. Cambridge and London: The Belknap Press of Harvard University Press.

Thomas, Keith. 1971. Religion and the Decline of Magic. London: Weidenfeld & Nicholson.

Tilton, Herward. 2013. Review Wouter Hanegraaff, Esotericism and the Academy: Rejected Knowledge in Western Culture. Cambridge: Cambridge University Press, 2012. Journal of Religion in Europe 6: 491–493.

Torfing, Jacob. 1999. New Theories of Discourse: Laclau, Mouffe and Žižek. Oxford: Blackwell.

Traub, Hartmut. 2011. Philosophie und Anthroposophie: Die philosophische Weltanschauung Rudolf Steiners—Grundlegung und Kritik. Stuttgart: W. Kohlhammer.

Treitel, Corinna. 2004. A Science for the Soul: Occultism and the Genesis of the German Modern. Baltimore: Johns Hopkins University Press.

Trepp, Anne-Charlott, and Hartmut Lehmann, eds. 2001. Antike Weisheit und kulturelle Praxis: Hermetismus in der Frühen Neuzeit. Göttingen: Vandenhoeck & Ruprecht.

Turner, Frank Miller. 1974. Between Science and Religion: The Reaction to Scientific Naturalism in Late Victorian England. New Haven and London: Yale University Press.

Uhlenhoff, Rahel, ed. 2011. Anthroposophie in Geschichte und Gegenwart. Berlin: BWV Berliner Wissenschafts-Verlag.

Urban, Martina. 2008. Aesthetics of Renewal: Martin Buber’s Early Representation of Hasidism as Kulturkritik. Chicago: University of Chicago Press.

Vann, Richard T. 1998. “The Reception of Hayden White.” History and Theory 37: 143–161.

Vassányi, Miklós. 2011. Anima Mundi: The Rise of the World Soul Theory in Modern German Philosophy. Dordrecht: Springer.

Vickers, Brian, 1984. “Introduction.” In Occult and Scientific Mentalities in the Renaissance, edited by Brian Vickers, 1–55. Cambridge: Cambridge University Press.

— 1988. “On the Function of Analogy in the Occult.” In Hermeticism in the Renaissance, edited by Allen G. Debus and Ingrid Merkels, 265–292. Washington: Folger Books.

Vickery, John B. 1972. Robert Graves and the White Goddess. Lincoln: University of Nebraska Press.

Vitebsky, Piers. 1995. “From Cosmology to Environmentalism: Shamanism as Local Knowledge in a Global Setting.” In Counterworks: Managing the Diversity of Knowledge, edited by Richard Fardon, 182–203. London and New York: Routledge.

Waardenburg, Jacques. 1978. Reflections on the Study of Religion: Including an Essay on the Work of Gerardus van der Leeuw. The Hague etc.: Mouton.

Wacquant, L.J.D. 1989. “Towards a Reflexive Sociology: A Workshop with Pierre Bourdieu.” Sociological Theory 7: 26–63.

Wade, Nicholas. 2010. “Researchers Say They Created a ‘Synthetic Cell.’” The New York Times online, 20 May 2010. www.nytimes.com/2010/05/21/science/21cell.html?ref=science (accessed 23 February 2011).

Wagner-Hasel, Beate, ed. 1992. Matriarchatstheorien der Altertumswissenschaft. Darmstadt: Wissenschaftliche Buchgesellschaft.

Walkowitz, Judith R. 2003. “The ‘Vision of Salome’: Cosmopolitanism and Erotic Dancing in Central London, 1908–1918.” The American Historical Review 108: 2–48.

Walsh, David. 1992. “A Mythology of Reason: The Persistence of Pseudo-Science in the Modern World.” In Science, Pseudo-Science, and Utopianism in Early Modern Thought, edited by Stephen A. McKnight, 141–166. Columbia: University of Missouri Press.

Wasserstrom, Steven M. 1999. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press.

Weber, Max. 1968. Economy and Society: An Outline of Interpretive Sociology. New York: Bedminster Press.

Weinberg, Steven. 1992. Dreams of a Final Theory. New York: Pantheon Books.

Weitzer, Demeter Georgievitz see Surya, G.W.

Wesel, Uwe. 1980. Der Mythos vom Matriarchat: Über Bachofens Mutterrecht und die Stellung von Frauen in frühen Gesellschaften vor der Entstehung staatlicher Herrschaft. Frankfurt/M.: Suhrkamp.

Wessely, Christina. 2008. “Welteis. Die ‘Astronomie des Unsichtbaren’ um 1900.” In Pseudowissenschaft: Konzeptionen von Nichtwissenschaftlichkeit in der Wissenschaftsgeschichte, edited by Dirk Rupnow, Veronika Lipphardt, Jens Thiel, and Christina Wessely, 163–193. Frankfurt/M.: Suhrkamp.

Westcott, W. Wynn [as “Sapere Aude”]. 1893. The Science of Alchymy: Spiritual and Material. London: Theosophical Publishing Society.

Westman, Robert S. 1984. “Nature, Art, and Psyche: Jung, Pauli, and the Kepler-Fludd Polemic.” In Occult and Scientific Mentalities in the Renaissance, edited by Brian Vickers, 177–229. Cambridge: Cambridge University Press.

White, Hayden. 1973. Metahistory: The Historical Imagination in Nineteenth-Century Europe. Baltimore: The Johns Hopkins University Press.

Wodak, Ruth, and Michael Meyer, eds. 2010. Methods of Critical Discourse Analysis. 2^nd ed. London: Sage.

Wright, Thomas. 1852. Narratives of Sorcery and Magic, from the Most Authentic Sources. New York: Redfield.

Wuthnow, Robert J. 2011. “Taking Talk Seriously: Religious Discourse as Social Practice.” Journal for the Scientific Study of Religion 50: 1–21.

Yamauchi, Edwin M. 1973. Pre-Christian Gnosticism: A Survey of the Proposed Evidences. Grand Rapids: Eerdmans.

Yates, Frances A. 1964. Giordano Bruno and the Hermetic Tradition. Chicago: University of Chicago Press.

Yeo, Richard R. 1993. Defining Science: William Whewell, Natural Knowledge and Public Debate in Early Victorian Britain. Cambridge: Cambridge University Press.

Zander, Helmut. 2007. Anthroposophie in Deutschland: Theosophische Weltanschauung und gesellschaftliche Praxis 1884–1945. 2 volumes, continuous pagination. Göttingen: Vandenhoeck & Ruprecht.

— 2008. “Esoterische Wissenschaft um 1900. ‘Pseudowissenschaft’ als Produkt ehemals ‘hochkultureller’ Praxis.” In Pseudowissenschaft: Konzeptionen von Nichtwissenschaftlichkeit in der Wissenschaftsgeschichte, edited by Dirk Rupnow, Veronika Lipphardt, Jens Thiel, and Christina Wessely, 77–99. Frankfurt/M.: Suhrkamp.

— 2011. Rudolf Steiner: Die Biografie. Munich and Zurich: Piper.

Zantop, Susanne. 1997. Colonial Fantasies: Conquest, Family, and Nation in Precolonial Germany, 1770–1879. Durham: Duke University Press.

Zika, Charles. 2003. Exorcising our Demons: Magic, Witchcraft and Visual Culture in Early Modern Europe. Leiden and Boston: Brill.

Zimmermann, Rolf-Christian. 1969/1979. Das Weltbild des jungen Goethe: Studien zur hermetischen Tradition des deutschen 18. Jahrhunderts. 2 vols. (vol. 1 published in 1969, vol. 2 in 1979). Munich: Fink.

Ziolkowski, Theodore. 2008. “The Veil as Metaphor and as Myth.” Religion and Literature 40: 61–81.

Znamenski, Andrei A. 2007. The Beauty of the Primitive: Shamanism and the Western Imagination. Oxford and New York: Oxford University Press.

Znamenski, Andrei A., ed. 2004. Shamanism: Critical Concepts in Sociology. 3 vols. London and New York: RoutledgeCurzon.

Zöllner, Friedrich, ed. 1886. Kepler und die unsichtbare Welt: Eine Hieroglyphe von Dr. Ernst Gottfried Fischer […]. Mit Einleitung und Ergänzungen von Friedrich Zöllner. 2^nd ed. Leipzig: Gustav Fock.

Zweig, Arnold. 1922. Das ostjüdische Antlitz. 2^nd edition. Berlin: Welt-Verlag. English as The Face of East European Jewry, translated by Noah Isenberg. Berkeley and Los Angeles: University of California Press 2004.